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Date and sourcesImage:William Hogarth 017.jpg Prospero and Miranda by William Hogarth; Circa 1728 The Tempest is dated by many conventional scholars circa 1610-11. However, Oxfordian researchers and some modern scholars dispute this dating, arguing for a date closer to 1603-04. (See: Shakespearean authorship and Chronology of Shakespeare's Plays - Oxfordian.) More specific dating is difficult because The Tempest is one of the few of Shakespeare plays for which there is no definitive source for the overall narrative. Conventional scholars see parallel imagery in a report by William Strachey of the real-life shipwreck of the Sea Venture in 1609 on the islands of Bermuda while sailing toward Virginia. Strachey's report was written in 1610; although it was not printed until 1625, it circulated widely in manuscript and many critics believe that Shakespeare may have taken the idea of the shipwreck and some images from it. However, literary scholar Kenneth Muir noted "the extent of verbal echoes of the (Bermuda] pamphlets has, I think, been exaggerated."[2] Muir then cites 13 thematic and verbal parallels between The Tempest and St. Paul's account of his shipwreck at Malta.[3] Also, some of the words and images in the play seem to derive from Eden's "The Decades of the New Worlde Or West India" (1555) and Erasmus' Naufragium (The Shipwreck) (1523). Both sources are mentioned by previous scholars as influencing the composition of the play[4]. In addition, Oxfordian scholars point to new evidence [2] that seems to confirm Eden and Erasmus as primary sources instead of the "Strachey" report. The play draws heavily from the tradition of the Romance, which featured a fictitious narrative set far away from ordinary life. Romances were typically based around themes such as the supernatural, wandering, exploration and discovery. Romances were often set in coastal regions, and typically featured exotic, fantastical locations; they featured themes of transgression and redemption, loss and retrieval, exile and reunion. As a result, while The Tempest was originally listed as a comedy in the First Folio of Shakespeare's plays, subsequent editors have chosen to give it the more specific label of Shakespearean romance. Like the other romances, the play was influenced by the then-new genre of tragicomedy, introduced by John Fletcher in the first decade of the seventeenth century and developed in the Beaumont and Fletcher collaborations, as well as by the explosion of development in the courtly masque being conducted by Ben Jonson and Inigo Jones at the same time.
In addition, one of Gonzalo's speeches is derived from On Cannibals, an essay by Montaigne that praises the society of the Caribbean natives; and much of Prospero's renunciative speech is taken word for word from a speech by Medea in Ovid's Metamorphoses. Performances and publicationThe earliest recorded performance of The Tempest occurred on November 1, 1611 at Whitehall Palace in London. It was one of the eight Shakespearean plays acted at Court during the winter of 1612-13, as part of the festivities surrounding the marriage of Princess Elizabeth with Frederick V, the Elector of the Palatine in the Rhineland. There is no public performance recorded prior to the Restoration; but in his preface to the 1667 Dryden/Davenant version (see below), Sir William Davenant states that The Tempest had been performed at the Blackfriars Theatre.[5] Such public performances, both there and at the Globe Theatre, would have been highly likely. The play was not published until its inclusion in the First Folio of 1623, in which it is the first play in the section of Comedies, and therefore the opening play of the collection. The Tempest was frequently acted in adapted forms during the Restoration; see Theatrical Adaptations below. Shakespeare's original text was revived in a 1746 production at Drury Lane. PlotSpoiler warning: Plot and/or ending details follow.
Image:Prospero and miranda.jpg Prospero and Miranda from a painting by William Maw Egley; Circa 1850 The sorcerer Prospero, rightful Duke of Milan, and his daughter, Miranda, have been stranded for twelve years on an island, after Prospero's jealous brother Antonio—helped by Alonso, the King of Naples—deposed him and set him adrift with the three-year-old Miranda. Prospero secretly sought the help of Gonzalo and their small and shoddy boat had secretly been upgraded to be more than sea worthy, it had been supplied with plenty of food and water, it had an excellent library and contained surviving material in case the boat capsized. Possessed of magic powers due to his great learning and prodigious library, Prospero is reluctantly served by a spirit, Ariel whom he had rescued from imprisonment in a tree. Ariel was trapped therein by the African witch Sycorax, who had been exiled to the island years before and died prior to Prospero's arrival; Prospero maintains Ariel's loyalty by repeatedly promising to release the "airy spirit" from servitude, but continually defers that promise to a future date, namely at the end of the play. The witch's son Caliban, a deformed monster and the only non-spiritual inhabitant before the arrival of Prospero, was initially adopted and raised by the Milanese sorcerer. He taught Prospero how to survive on the island, while Prospero and Miranda taught Caliban religion and their own language. Following Caliban's attempted rape of Miranda, he had been compelled by Prospero to serve as the sorcerer's slave, carrying wood and gathering pig nuts. In slavery Caliban has come to view Prospero as a usurper, and grown to resent both the magus and his daughter for what he believed to be their betrayal of his trust; Prospero and Miranda in turn view Caliban with contempt and disgust. The play opens as Prospero, having divined that his brother, Antonio, is on a ship passing close by the island (having returned from the nuptials of Alonso's daughter Claribel with the King of Tunis), has raised a storm (the tempest of the title) which causes the ship to run aground. Also on the ship are Antonio's friend and fellow conspirator, King Alonso, Alonso's brother Sebastian, Alonso's royal advisor Gonzalo, and Alonso's son, Ferdinand. Prospero, by his spells, contrives to separate the survivors of the wreck into several groups and Alonso and Ferdinand are separated, and believe one another dead. Three plots then alternate through the play. In one, Caliban falls in with Stephano and Trinculo, two drunken crew members, whom he believes to have come from the moon, and drunkenly attempts to raise a rebellion against Prospero (which ultimately fails). In another, Prospero works to establish a romantic relationship between Ferdinand and Miranda; the two fall immediately in love, but Prospero worries that "too light winning [may] make the prize light", and so compels Ferdinand to become his servant so that his affection for Miranda will be confirmed. He also decides that after his plan to exact vengeance on his betrayers has come to fruition, he will break and bury his staff, and "drown" his book of magic. In the third subplot, Antonio and Sebastian conspire to kill Alonso and his advisor Gonzalo, so that Sebastian can become King. They are thwarted by Ariel, at Prospero's command. Ariel appears to the three "men of sin" as a harpy, reprimanding them for their betrayal of Prospero. Alonso, Sebastian and Antonio are deeply affected while Gonzalo is unruffled. Prospero manipulates the course of his enemies' path through the island, drawing them closer and closer to him. In the conclusion, all the main characters are brought together before Prospero, who forgives Alonso (as well as his own brother's betrayal, and warns Antonio and Sebastian about further attempts at betrayal) and finally uses his magic to ensure that everyone returns to Italy. Everyone leaves the island apart from Caliban and Ariel who are both left to see who will be Prospero's successor of the island. Themes / tropesKingshipsThe concept of usurping a monarch occurs frequently throughout the play: Antonio usurped Prospero; Caliban accuses Prospero of having usurped him upon the latter's arrival on the island; Sebastian plots to kill and overthrow his brother the King of Naples; Stephano has designs to depose Prospero and set himself up as "king o'the isle." As such, the play is simultaneously concerned with what constitutes virtuous kingship, presenting the audience with various possibilities. In the twentieth century, post-colonial literary critics were extremely interested in this aspect of the play, seeing Caliban as representative of the natives invaded and oppressed by imperialism. The themes of political legitimacy, source of power, and usurpation arise in the second act as well. While Prospero firmly believed that the only legitimate power was the power that came from one's knowledge and hard work, Antonio believes that the power he usurped from his brother is legitimate, because he deserved it more and had the skill to wrestle it away. "Look how well my garments sit upon me, much feater than before," Antonio brags to Sebastian; Antonio's lack of remorse over his crime, and his arrogant claim that his power is just because he uses it better, foreshadow a confrontation with his brother Prospero, and an eventual fall from this ill-gained power. Although Caliban asserted his natural authority over the island in Act 1, Prospero's usurpation of Caliban's power is negated by Caliban's portrayal as a savage seeking a new master. Caliban proves Prospero's view of him, as a natural servant, to be true, when Caliban immediately adopts Stephano as his new master upon Stephano's sudden appearance. Caliban, as a native, is seen as a "monster," not only by Prospero, but by Trinculo and Stephano also; their contempt for dark-skinned Caliban is analogous to Europeans' view of "natives" in the West Indies and other colonies, and Shakespeare's treatment of Caliban provides some interesting social commentary on colonization. The theatreThe Tempest is overtly concerned with its own nature as a play, frequently drawing links between Prospero's Art and theatrical illusion. The shipwreck was a "spectacle" "performed" by Ariel; Antonio and Sebastian are "cast" in a "troop" to "act"; Miranda's eyelids are "fringed curtains". Prospero is even made to refer to the Globe Theatre when claiming the whole world is an illusion: "the great globe... shall dissolve... like this insubstantial pageant". Ariel frequently disguises himself/herself as figures from Classical mythology, for example a nymph, a harpie and Ceres, and acts as these in a masque and anti-masque that Prospero creates. Early critics saw this constant allusion to the theatre as an indication that Prospero was meant to represent Shakespeare; the character's renunciation of magic thus signalling Shakespeare's farewell to the stage. This theory has fallen into disfavour; but certainly The Tempest is interested in the way that, like Prospero's "Art", the theatre can be both an immoral occupation and yet morally transformative for its audience. MagicMagic is a pivotal theme in the Tempest, as it is the device that holds the plot together. Prospero commands so much power in the play because of his ability to use magic and to control the spirit Ariel, and with magic, he creates the tempest itself, as well as controlling all the happenings on the island, eventually bringing all his old enemies to him to be reconciled. Magic is also used to create a lot of the imagery in the play, with scenes such as the masque, the opening scene, and the enchanting music of Ariel.Image:William Hamilton Prospero and Ariel.jpg Prospero and Ariel from a painting by William Hamilton ColonialismIn Shakespeare's day, most of the world was still being "discovered", and stories were coming back from far off Islands, with myths about the Cannibals of the Caribbean, faraway Edens, and distant Tropical Utopias. With the character Caliban (whose name is roughly anagrammatic to Cannibal), Shakespeare offers an in-depth discussion into the morality of colonialism. Different views are discussed, with examples including Gonzalo's Utopia, Prospero's enslavement of Caliban and Caliban's resentment of this. Caliban is also shown as one of the most natural characters in the play, being very much in touch with the natural world (and far nobler than his two Old World friends Stephano and Trinculo).
Shakespeare drew on Montaigne's essay Of Cannibals, which discusses the values of societies insulated from by European influences.
List of characters
Prosperous' means 'good fortune'
Adaptations
Sir William Davenant and John Dryden adapted a deeply cut version of The Tempest, "corrected" for Restoration audiences and adorned with music set by Matthew Locke, Giovanni Draghi, Pelham Humfrey, Pietro Reggio, James Hart and John Banister. Dryden's remarks, in the Preface to his opera Albion and Albanius give an indication of the struggle later 17th century critics had with the elusive masque-like character of a play that fit no preconceptions. Albion and Albinius was first conceived as a prologue to the adapted Shakespeare (in 1680), then extended into an entertainment on its own. In Dryden's view, The Tempest "...is a tragedy mixed with opera, or a drama, written in blank verse, adorned with scenes, machines, songs, and dances, so that the fable of it is all spoken and acted by the best of the comedians... It cannot properly be called a play, because the action of it is supposed to be conducted sometimes by supernatural means, or magic; nor an opera, because the story of it is not sung." (Dryden, Preface to Albion and Albinius). The Tempest has inspired numerous later works, including short poems such as "Caliban Upon Setebos" by Robert Browning, and the long poem The Sea and the Mirror by W. H. Auden. John Dryden and William D'Avenant adapted it for the Restoration stage, adding characters and plotlines and removing much of the play's "mythic resonance". The title of the novel Brave New World, by Aldous Huxley is also taken explicitly from Miranda's dialogue in this play:
Popular culture adaptations
Theatrical adaptations
Musical adaptations
Trivia
Notes
See also
Reference
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