Sidney Rigdon

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Sidney Rigdon (19 February 1793–14 July 1876) was an important figure in the early history of the Latter Day Saint movement. Rigdon's influence over the early years of the movement is considered by many historians to have been nearly as strong as that of church founder Joseph Smith Jr..

Contents 1 Early Background 2 Rigdon and the Early Mormon Church 3 Kirtland, Ohio, 1830-37 4 Far West, Missouri, 1838 5 Nauvoo, Illinois, 1839-1844 6 Pennsylvania and New York, 1845-1876 7 Spalding/Rigdon Theory 8 Notes 9 External links 10 References

Early Background

Sidney Rigdon served as a Baptist clergyman for a number of years in his early life, but became disaffected after becoming associated with Alexander Campbell and Walter Scott, founders of the Campbellite reform. Rigdon became a popular Campbellite preacher in the Western Reserve area of Ohio and led congregations in Kirtland and Mentor. Many prominent early Mormon leaders, including Parley P. Pratt, Isaac Morley and Edward Partridge were members of Rigdon's congregations prior to their conversion to Mormonism.

Rigdon and the Early Mormon Church

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On a trip in New York state along the Erie Canal, Parley P. Pratt stopped in Palmyra where he first learned about the Book of Mormon. In early September 1830, Pratt was baptized into the "Church of Christ" as the recently organized Mormon church was then known. In October, Pratt and Ziba Peterson were called on a mission to preach Mormonism to the American Indians or "Lamanites". On their way west, they visited Rigdon in Ohio.

Rigdon read the Book of Mormon, believed in its truthfulness, and was converted to the religion. He was baptized into Mormonism and proceeded to convert hundreds of members of his Ohio congregations. In December of 1830, Rigdon travelled to New York, where he met Joseph Smith. Rigdon was a fiery orator and he was immediately called by Smith to be the spokesman for the church. Rigdon also served as a scribe and helped with Smith's inspired re-translation of the Bible.

Kirtland, Ohio, 1830-37

In December of 1830, Smith received a revelation counselling members of the church in New York to gather to Kirtland, Ohio and merge with Rigdon's congregations there. Many of the doctrines Rigdon's group had experimented with, including living with all things in common, afterwards found expression in the combined movement.

When Smith organized the church's First Presidency, he set apart Jesse Gause and Rigdon as his first two counselors. Smith and Rigdon became close partners, and Rigdon tended to supplant Oliver Cowdery, the original "Second Elder" of the church. When vigilantes decided to tar and feather Joseph Smith Jr. in Hiram, Ohio, they also tarred and feathered Rigdon.

Rigdon became a strong advocate of the construction of the Kirtland Temple. When the church founded the Kirtland Safety Society, Rigdon became the bank's president and Smith served as its cashier. When the bank failed in 1837, Rigdon and Smith were both blamed by Mormon dissenters.

Far West, Missouri, 1838

Rigdon and Smith moved to Far West, Missouri and established a new church headquarters there. As spokesman for the First Presidency, Rigdon preached several controversial sermons in Missouri, including the Salt Sermon and the July 4th Oration. These speeches have sometimes been seen as contributing to the conflict known as the 1838 Mormon War in Missouri. As a result of the conflict, the Mormons were expelled from the state and Rigdon and Smith were arrested and imprisoned in Liberty Jail. Rigdon was released on a writ of habeas corpus and made his way to Illinois, where he joined the main body of Mormon refugees in 1839.

Nauvoo, Illinois, 1839-1844

Smith later escaped his Missourian captors and founded the city of Nauvoo, Illinois. Rigdon continued to act as church spokesman and gave a speech at the ground-breaking of the original Nauvoo Temple. However, Smith and Rigdon's relationship began to deteriorate. Rigdon's participation in church administrative affairs was minimal during the Nauvoo period. He did not reside in the city and served in a local church presidency in Pittsburgh, Pennsylvania. He was also in poor health. In 1843, Smith intended to place Amasa M. Lyman in the presidency and release Rigdon. However, during his address at the October 1843 general conference, Rigdon asked that he remain in the Presidency. The congregation then voted to retain him as first counselor, contrary to Smith's expressed wishes. After the vote, Smith stood and stated, "I have thrown him off my shoulders, and you have again put him on me. You may carry him, but I will not."^[1]

When Smith began his campaign for the presidency of the United States in 1844, Rigdon was selected as his vice-presidential running mate. In April 1844, William Law, the second counselor in the First Presidency, was excommunicated and his position was not filled. Consequently, after Smith's death, Rigdon was the only remaining member of the First Presidency.

After Smith's murder in 1844, contention arose over the leadership of the Church. Factions, based sometimes on doctrine and sometimes on administrative position, developed and church members began to align themselves with various leaders. (See Succession crisis (Mormonism)) Some members assumed that Rigdon, as the only surviving member of the First Presidency, would succeed Smith as church president. Others, however, believed that Smith's young son, Joseph Smith III was the rightful heir. Smith's wife, Emma, argued for the claims of the President of the central stake, the presiding High Council, William Marks. Marks, however, supported Rigdon.

Prior to his death, Smith had been practicing plural marriage. Rigdon, Marks and others were known to oppose this practice, but a large faction of Mormon leaders had accepted the principle and practiced it. There was concern that Rigdon's succession would mean the repudiation of their polygamous relationships. Before a large Nauvoo congregation meeting to discuss the succession, Rigdon argued that he should be made the "Protector" of the church. Brigham Young, president of the Quorum of the Twelve Apostles and involved in the pro-plural marriage faction, argued that there could be no successor to the deceased prophet. Smith had earlier recorded a revelation in section 107, verses 23-24 of the Doctrine and Covenants that the Quorum of the Twelve Apostles were "equal in authority and power" to the First Presidency, so the decision of Smith's successor fell back to the Apostles even though Rigdon believed he was rightly next in line. When Young testified of the power and authority of the Twelve Apostles, many in the congregation recorded that they heard Smith's voice and accepted it as a revelation that Young lead the Church as President of the Quorum of the Twelve Apostles. In December 1847, at the Kanesville Tabernacle (modern day Council Bluffs, Iowa), the Apostles and Church members, sustained Young as the new President and Prophet of the church.

Young and Rigdon began to make opposing pronouncements which caused the Apostles to excommunicate Rigdon. Rigdon fled Nauvoo, claiming that he felt threatened by Young's supporters. He relocated to Pittsburgh where he organized his own Rigdonite faction of Mormonism. He then excommunicated Young and the Nauvoo Twelve, created a new First Presidency and called his own Quorum of Twelve Apostles.

Pennsylvania and New York, 1845-1876

Although Rigdon's church briefly flourished through the publication of his periodical, The Messenger and Advocate, quarrels among the Rigdonites led most members of the church to desert the old leader by 1847. A few loyalists held on and eventually reorganized in 1862 as the Church of Christ (Bickertonite), sometimes referred to simply as The Church of Jesus Christ with their world conference center at Greensburg, Pennsylvania.

Rigdon lived on for many years in Pennsylvania and New York. He maintained his testimony of the Book of Mormon and clung to his claims that he was the rightful heir to Joseph Smith.

Spalding/Rigdon Theory

Some opponents of Mormonism speculated in the 19th century that Rigdon was the true force behind Mormonism. According to this view, Rigdon obtained a manuscript for a historical novel from a Pittsburgh publisher that had been written by Solomon Spalding. Supposedly the novel contained the "historical portion" of the Book of Mormon which Rigdon re-worked, adding his own theology and expanding into the present work. Although affidavits from Rigdon's early associates, Spalding's family and neighbors, and some circumstantial evidence have been offered in favor of this theory, many historians reject the theory due to a lack of significant textual similarity between the Book of Mormon and the one extant Spalding manuscript (now on file at Oberlin College).

Notes

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