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Shammai (50 BCE–30 CE) was a Jewish scholar of the 1st century, and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary and the halachic opponent of Hillel, and is almost invariably mentioned along with him.
Hillel's grandson Gamaliel succeeded the position of president after Shammai in the year 30, but the Sanhedrin would remain dominated by the house of Shammai until around 70 (see Council of Jamnia). A "voice from heaven" is said to have nullified the legality of the rulings of the house of Shammai (Yerushalmi Berakhot, 1:7), which is why Rabbinical Judaism follows Hillel. Image:Shamai.jpg The tomb of Shamai in the Meron river in Israel Shammai was likely a Palestinian Jew, and took an active part in the political and religious complications of his native land. Of an irascible temperament, he seemed to lack some of the tireless patience which is said to have distinguished Hillel. Once, when a gentile came to him and asked to be converted to Judaism upon conditions which Shammai held to be impossible, he drove the applicant away; whereas Hillel succeeded in converting him (Shabbat, 31a). Nevertheless Shammai was in no way a misanthrope. He himself appears to have realized the disadvantages of his temper; hence he recommended a friendly attitude toward all. His motto was: "Make the study of the Torah your chief occupation; speak little, but accomplish much; and receive every man with a friendly countenance" (Avoth, i. 15). He was modest even toward his pupils.
In the Midrash Sifre, Deuteronomy, § 203 it is said that Shammai commented exegetically upon three passages of Scripture. These three examples of his exegesis are: (1) the interpretation of Deuteronomy, xx. 20 (Tosefefta, Eruvin, iii. 7); (2) that of II Sam. xii. 9 (Kiddushin, 43a); and (3) either the interpretation of Leviticus, xi. 34, which is given anonymously in Sifra on the passage, but which is the basis for Shammai's halakah transmitted in 'Orlah ii. 5, or else the interpretation of Exodus, xx. 8 ("Remember the Sabbath"), which is given in the Mekilta, Yitro, 7 (ed. Weiss, p. 76b) in the name of Eleazar ben Hananiah, but which must have originated with Shammai, with whose custom of preparing for the Sabbath it accords. Shammai founded a school of his own, known as the House of Shammai, which differed fundamentally from that of Hillel; and many of Shammai's sayings are probably embodied in those handed down in the name of his school. See alsoReferencesThis article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.de:Schammai es:Shammai fr:Shammaï hr:Šamaj it:Shammai he:שמאי הזקן pl:Szammaj pt:Shammai
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