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A few early 18th century Europeans--typically German-speaking--immigrants to America later sent for family members in the old world by agreeing with the shipping companies to "redeem" their loved ones off the arriving vessel by paying the passage—more or less a form of COD for human cargo. Ships' owners soon saw this as a lucrative opportunity. They recruited Europeans to emigrate without payment up front and allowed anyone in the new world to redeem the travelers. The fare was set by the shipping company and the prospective master bargained directly with the immigrant to determine how many years he or she would work to pay off the "loan" of the fare. More than half of 18th and early 19th century German-speaking immigrants came as redemptioners. To fill empty holds, poor Europeans were recruited onto ships in Rotterdam by “Neulaender” (singular = Neulander) or “new worlders” who had worked out their time as indentured servants in the colonies. Neulaender received a commission for each person they brought to the ship so they were not always a trustworthy source of information about how the program would work for the emigrant. The Neulaender were dressed in fancy clothes to impress the peasants as they wandered about Germanic countries to recruit.
Abuse of redemptioners on board ship is well documented. If a person died after half way across the Atlantic, the surviving family members had to pay the deceased’s fare as well as their own. Their baggage was often pilfered by the crew. Many travelers started their journey with sufficient funds to pay their way but were ripped off and overcharged so they arrived with a debt to settle and they also had to be redeemed. If the ship needed to sail before some of the passengers’ indentures had been sold, an agent in the American port kept them confined until a buyer presented himself. The redemptioners who became indentured servants ended up working as farm laborers, household help, in workshops, and even as store clerks. They were typically prevented from marrying until after their term of service. Often, the terms of separation after the contract stipulated that the servant receive a suit of clothing and sometimes a shovel and/or an axe. Also, some contracts required the master to teach the servant to read and write from the Bible. Conditions were sometimes harsh as evidenced by the lists and paid announcements for the return of escaped servants in contemporary newspapers. The Rotterdam ships always stopped first in the U.K. (often at Cowles) to clear British customs, before proceeding to the Colonies. A list of indenture registrations in Philadelphia from 1772 to 1773 survives and reveals that most worked five to seven years to pay their masters off. The only two surviving first-person accounts by redemptioners were published in September 2006 in the book Souls for Sale: Two German Redemptioners Come to Revolutionary America . By coincidence, they both arrived in Philadelphia on the ship Sally in the fall of 1772. John Frederick Whitehead and Johann Carl Buettner were recruited in Baltic cities and shipped as virtual prisoners to Rotterdam, originally to be delivered to ships of the Dutch East India Company departing for Indonesia. Their handlers missed that opportunity so they settled for handing them over to a ship bound for Pennsylvania. Over time, Germans out of indentures formed German-American societies and one important activity for them was to lobby for humane regulations and policing of the shipping companies. The German immigrant to Missouri, Gottfried Duden, whose published letters (1829) did much to encourage German-speaking emigration to the U.S. in the 1800’s wrote about the redemptioners. “The poor Europeans who think they have purchased the land of their desires by the hardships endured during the journey across the sea are enslaved for five, seven, or more years for a sum that any vigorous day laborer earns within six months. The wife is separated from the husband, the children from their parents, perhaps never to see each other again.” By the time Duden published his letters, the redemptioner system was all but dead. As high as 50% to 70% of all Germans coming to this continent in the 1700’s came as redemptioners. See alsoFurther readinghttp://www.immigrantservants.com (Immigrant Servants Database) http://familytreemaker.genealogy.com/users/b/i/e/Harold-D-Biebel/FILE/0003text.txt (Introduction) http://www.mc.cc.md.us/departments/hpolscrv/whiteser.html (Good overview) http://dz-srv1.sub.uni-goettingen.de/cache/toc/D227803.html (Gottfried Duden’s letters, in German) http://memory.loc.gov/ammem/awhhtml/awlaw3/slavery.html (Legal status of indentured servants) http://www.swarthmore.edu/SocSci/bdorsey1/41docs/40-mit.html (A substantial, translated excerpt from Gottlieb Mittelberger’s 1754 book) ReferencesJourney to Pennsylvania in the Year 1750 and Return to Germany in the Year 1754 by Gottlieb Mittelberger. ISBN B00086E46C Redemptioner Immigration to Pennsylvania: Evidence on Contract Choice and Profitability by Farley Grubb. Journal of Economic History, Vol. 46, No. 2, The Tasks of Economic History (Jun., 1986) , pp. 407-418 (Grubb does not agree that the abuses were so common or bad.) Souls for Sale: Two German Redemptioners Come to Revolutionary America by Susan E. Klepp, Farley Grubb, Anne Pfaelzer de Ortiz. (Pennsylvania State University Press, 2006, ISBN 0-271-02881-5 The German immigration into Pennsylvania through the port of Philadelphia from 1700 to 1775 and The Redemptioners by Frank Ried Diffenderffer. (Baltimore: Genealogical Publishing Co., 1977. ISBN 0806307765 White Servitude in Pennsylvania: Indentured and Redemption Labor in Colony and Commonwealth by Cheesman Abiah Herrick. (New York, Negro Universities Press 1969, c1926 ix, 330 p., facsims., bibliography. LC call number: F160.R3H4 1969 LC control number: 70094480). ISBN 0806346345
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