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Image:Navajolang-readingAdahooniligii.jpg Reading Adahooniłigii — The Navajo Language Monthly Navajo or Navaho (native name: Diné bizaad) is an Athabaskan language (of Na-Dené stock) spoken in the southwest United States by the Navajo people (Diné). It is geographically and linguistically one of the Southern Athabaskan languages (the majority of Athabaskan languages are spoken in northwest Canada and Alaska). Navajo claims more speakers than any other Native American or First Nation language north of the US-Mexico border, with more than 100,000 native speakers, and this number is actually increasing with time. During World War II, a code based on Navajo was used by code talkers to send secure military messages over radio.
Current useThe Navajo language is still widely spoken by Navajos of all ages, with over half of the Navajo population speaking the Navajo language at home. Many parents still pass on the Navajo language to their children as a first language, and as such, the Navajo are one of the very few Native American tribes that still use the native language of their tribe as a form of everyday communication. However, the language is still moderately endangered, especially in urban areas outside of reservations, as more and more younger Navajos start to shift to the English language. Even on the reservation, Census data indicate that between 1980 and 1990 the proportion of Navajos aged 5-17 who spoke only English rose from 12% to 28%, and by 2000, the figure reached 43%.[citation needed] Ethnography of speaking
Regional variation
SoundsVowels
or with one of four tones:
Various combinations of these features are possible, as in ą́ą́ (long, nasalized, high tone). ConsonantsThe consonants of Navajo in the standard orthography are listed below, followed by their pronunciation in IPA notation in brackets:
In Navajo orthography, the letter h represents two different sounds: it is pronounced [x] when stem initial and [h] when prefixal or stem/word final. However, when [x] is preceded by s it is always written as x and never as h so that it will not be confused with sh (e.g.násxéés "I'm turning around", but never náshéés). The consonant gh [ɣ] is written as y before front vowels i and e (where it is palatalized [ʝ]), as w before o (where it is labialized [ɣʷ]), and as gh before a. The glottal stop ʼ is not written at the beginning of words. SyllableThe stems (e.g. noun stems, verb stems, etc.) have a the following syllable type: CV(V)(C), where VV = a long vowel. That is, all syllables must have a consonant onset and a vowel nucleus. The vowel nucleus may be short or long and optionally followed by a consonant coda. Most prefixes generally have a syllable structure of CV-, such as chʼí- "out horizontally". Exceptions to this are certain verbal prefixes, such as the classifiers (-ł-, -l-, -d-) that occur directly before the verb stem, which consist of a single consonant -C-. A few other verbal prefixes, such as naa- "around, about" on the outer left edge of the verb have long vowels, CVV-. A few prefixes have more complex syllable shapes, such as hashtʼe- "ready, prepared" (CVCCV-). In some analyses, such as that of Harry Hoijer, consider conjunct verbal prefixes to have the syllable shape CV-. In other generative analyses (e.g. McDonough 2003), the same prefixes are considered to have only underlying consonants of the shape C-. Then, in certain environments, an epenthetic vowel (the default vowel is i) is inserted after the consonantal prefix by a phonological rule. All verbs must be disyllabic. Some verbs may only have a single overt nonsyllabic consonantal prefix or a prefix lacking an onset, or no prefix at all before the verb stem. Since all verbs are required to have two syllables, a meaningless prefix must be added to the verb to fulfill the disyllabic requirement. This prosodic prefix is known as a peg element in Athabascan terminology (Edward Sapir used the term pepet vowel). For example, the verb meaning "she/he/they is/are crying" has the following morphological composition: Ø-Ø-cha where both the imperfective modal prefix and the third person subject prefix are phonologically null morphemes and the verb stem is -cha. In order for this verb to be complete a yi- peg element must be prefixed to the verb stem, resulting in the verb form yicha. Another examples are verb yishcha "I'm crying" which is morphologically Ø-sh-cha (Ø- null imperfective modal, -sh- first person singular subject, -cha verb stem) and wohcha "you (2+) are crying" which is Ø-oh-cha (Ø- null imperfective modal, -oh- second person dual-plural subject, -cha verb stem). The glide consonant of the peg element is y before i, w before o, and gh before a. Phonological processesThe dorsal consonants g, k, kʼ, h, and gh have contextual phonetic variants that depend on the surrounding vowel environments. They are realized as palatals before the front vowels i and e and as velars before the back vowels a and o. Additionally, they are labialized before the rounded back vowel o.
For gh, both the palatalization and labialization is represented in the orthography where is it written as y for the palatalized variant and w for the labialized variant. The orthography does not indicate the variants for the other consonants. The voiced continuants z, l, zh, gh at the beginning of stems vary with their voiceless counterparts s, ł, sh, h, respectively. The voiceless variants occur when preceded by voiceless consonants, such as s, sh, h, and ł. For example, the following combinations of consonants show how voiceless ł and sh occur after voiceless sh and h:
The voiced consonants occur between vowels or between a voiced consonant and a vowel. Thus, generally, Navajo does not have a contrast between voiced and voiceless stem-initial continuants. Examples of this contextual variation are the verb stem -lááh "gather, pick out" and the noun hosh "thorn, cactus":
However, in some noun stems, the stem-initial continuant does not voice when intervocalic: ashįįh "salt". In a few verb and noun stems, voiceless stem-initial s varies with voiced stem-initial y, as in sin "song" and biyiin "his song" (instead of stem-initial z as in séí "sand" and bizéí "his sand"). Navajo stems with the s~y alternation are derived from either Proto-Athabascan *x̯ or *y while Navajo stems with the s~z alternation are derived from Proto-Athabascan *z.
Navajo has coronal sibilant consonant harmony. Alveolar sibilants in prefixes assimilate to post-alveolar sibilants in stems, and post-alveolar prefixal sibilants assimilate to alveolar stem sibilants. For example, the si- stative perfective is realized as si- or shi- depending upon whether the stem contains a post-alveolar sibilant:
GrammarTypologically, Navajo is an agglutinating, polysynthetic head-marking language, but many of its affixes combine into contractions more like fusional languages. The canonical word order of Navajo is SOV. Athabaskan words are modified primarily by prefixes, which is unusual for an SOV language (suffixes are expected). Navajo is a "verb-heavy" language — it has a great preponderance of verbs but relatively few nouns. In addition to verbs and nouns, Navajo has other elements such as pronouns, clitics of various functions, demonstratives, numerals, postpositions, adverbs, and conjunctions, among others. Harry Hoijer grouped all of the above into a word-class which he called particles (i.e., Navajo would then have verbs, nouns, and particles). There is nothing that corresponds to what are called adjectives in English — this adjectival function being provided by verbs. NounsMany concepts expressed using nouns in other languages appear as verbs in Navajo. The majority of true nouns are not inflected for number, and there is no case marking. Noun phrases are often not needed to form grammatical sentences due to the informational content of the verb. There are two main types of nouns in Navajo: simple nouns and nouns derived from verbs (called deverbal nouns). The simple nouns can be distinguished by their ability to be inflected with a possessive prefix, as in béézh "knife", bibeezh "her knife" and hééł "pack", shiyéél "my pack". Deverbal nouns are verbs (or verb phrases) that have been nominalized with a nominalizing enclitic or converted into a noun through zero derivation (that is, verbs that are used syntactically as nouns without an added nominalizer). An example of a nominalized verb is náʼoolkiłí "clock", which is derived from the verb náʼoolkił "something is moved slowly in a circle" and the =í nominalizer. Another example is hataałii "singer" (from hataał "he sings" + =ii nominalizer). Converted deverbal nouns include chʼéʼétiin "exit, doorway" and Hoozdo "Phoenix, Arizona" — when used as verbs chʼéʼétiin may be translated into English as "something has/makes a path horizontally out" and hoozdo as "place/space is hot". Deverbal nouns can potentially be long and complex, like chidí naaʼnaʼí beeʼeldǫǫhtsoh bikááʼ dah naaznilígíí "army tank" (from chidí naaʼnaʼí "caterpillar tractor" (< chidí "car", naaʼnaʼ "it crawls about", =í nominalizer), beeʼeldǫǫhtsoh "cannon" (< beeʼdldǫǫh "explosion/boom is made with it", =tsoh "big"), bikááʼ "on it", dah naaznil "they sit up", =ígíí nominalizer). PossessionPostpositionsPostpositions are morphologically similar to nouns in that they are also inflected with possessive prefixes. NumeralsNavajo uses a decimal (base-10) numeral system. There are unique words for the cardinal numbers 1-10. The numerals 11-19 are formed by adding an additive "plus 10" suffix -tsʼáadah to the base numerals 1-9. The numerals 20-100 are formed by adding a multiplicative "times 10" suffix -diin to the base numerals 2-10.
In the compound numerals, the combining forms of the base numerals have irregular vowel and consonants changes (such as the loss of ʼ and shortening of the vowel áá in tá-diin "thirty"). The numeral "one" has three forms: łáaʼii (used in counting "one", "two", "three", etc.), łá (a shortened combining form), tʼááłáʼí (used in larger numbers and with a distributive plural prefix). For the cardinal numerals higher than 20 between the multiples of 10 (i.e., 21-29, 31-39, 41-49, etc.), there are two types of formations. The numerals 21-29 and 41-49 are formed by suffixing the ones digit to the tens digit, as in naadįįnaaki "twenty-two" (< naadiin "twenty" + naaki "two") and dízdįįłaʼ "forty-one" (< dízdiin "forty" + łaʼ "one"). Here the -diin suffix appears in the form -dįį-. The other numerals are formed by placing dóó baʼąą "and in addition to it" between the tens digit and the ones digit, as in tádiin dóó baʼąą tʼááłáʼí "thirty-one" and ashdladiin dóó baʼąą tʼááʼ "fifty-three". The numerals 41-49 may also be formed in this manner: "forty-two díziin dóó baʼąą naaki or dízdįįnaaki. The cardinal numerals 100-900 are formed by adding the multiplicative enclitic =di to the base numerals 1-9 and adding the word for "hundred" neeznádiin, as in tʼááłáhádí neeznádiin "one hundred", naakidi neeznádiin "two hundred", táadi neeznádiin "three hundred".
The base numerals with a high tone in the last syllable change to a falling tone before =di. For the thousands, the word mííl (from Spanish mil) is used in conjunction with =di: tʼááłáhádí mííl "one thousand", naakidi mííl "two thousand", etc. The word for "million" is formed by adding the stem -tsoh "big" to mííl: mííltsoh "million" as in tʼááłáhádí mííltsoh "one million", naakidi mííltsoh "two million", etc. VerbsThe key element in Navajo is the verb, which is notoriously complex. Verbs are composed of an abstract stem to which inflectional and/or derivational prefixes are added. Every verb must have at least one prefix. The prefixes are affixed to the verb in a specified order. The Navajo verb can be sectioned into different components. The verb stem is composed of an abstract root and an often fused suffix. The stem together with a "classifier" prefix (and sometimes other thematic prefixes) make up the verb theme. The thematic prefixes are prefixes that are non-productive, have limited derivational function, and no longer have a clearly defined meaning. Examples of thematic prefixes, include the archaic yá- prefix, which only occurs on the verb stem -tééh/-tiʼ meaning "to talk" as in yáłtiʼ "he's talking". The theme is then combined with derivational prefixes which in turn make up the verb base. Finally, inflectional prefixes (which Young & Morgan call "paradigmatic prefixes") are affixed to the base — producing a complete Navajo verb. Verb TemplateThe prefixes that occur on a Navajo verb are added in specified more or less rigid order according to prefix type. This type of morphology is called a position class template (or slot-and-filler template). Below is a table of a recent proposal of the Navajo verb template (Young & Morgan 1987). Edward Sapir and Harry Hoijer were the first to propose an analysis of this type. A given verb will not have a prefix for every position. In fact, most Navajo verbs are not as complex as the template would seem to suggest: the maximum number of prefixes is around eight. The Navajo verb is composed of a verb stem and a set of prefixes. The prefixes can be divided into a conjunct prefix set and disjunct prefix set. The disjunct prefixes occur on the outer left edge of the verb. The conjunct prefixes occur after the disjunct prefixes, closer to the verb stem. Two types of prefixes can be distinguished by their different phonological behavior.
The prefix complex may be subdivided into 11 positions, with some of the positions having even further subdivisions:
Although prefixes are generally found in a specific position, some prefixes change order by the process of metathesis. For example, prefix ʼa- (3i object pronoun) usually occurs before di-, as in
However, when ʼa- occurs with the prefixes di- and ni-, the ʼa- metathesizes with di-, leading to an order of di- + ʼa- + ni-, as in
instead of the expected adinisbąąs (ʼa-di-ni-sh-ł-bąąs) (note also that ʼa- is reduced to ʼ-). Although the verb template model of analysis has been traditionally used to describe the Navajo verb, other analyses have been proposed by Athabascanists. Pronominal inflectionNavajo verbs have pronominal (i.e. pronoun) prefixes that mark both subjects and objects. The prefixes can vary in certain modes, particularly the perfective mode (See Mode and Aspect section below for a discussion of modes). The prefixes are inflected according to person and number. The basic subject prefixes (and their abbreviations as used by Young & Morgan) are listed in the table below:
The subject prefixes occur in two different positions. The first and second subject prefixes (-sh-, -iid-, ni-, -oh-) occur in position 8 directly before the classifier prefixes. The fourth, indefinite, and "space" subject prefixes (ji-, ʼa-, ha-~ho-) are known as "deictic subject pronouns" and occur in position 5. The third person subject is marked by the absence of a prefix, which is usually indicated with a zero prefix -Ø- in position 8. The object prefixes can occur in position 4 as direct objects, in position 1a as "null postpositions", or in position 0 as the object of postpositions that have been incorporated into the verb complex. The fourth person subject prefix ji- is a kind of obviative third person. It refers primarily to persons or personified animals (unlike the regular third person). It has a number of uses including:
When used as an impersonal, it may be translated into English as "one" as in béésh bee njinéego hálaʼ da jiigish "one can cut one's hand playing with knives". The "space" prefix can be translated as "area, place, space, impersonal it" as in halgai "the area/place is white" and nahałtin "it is raining". The prefix has two forms: ha- and ho- with ho- having derived forms such as hw- and hwi-. An example paradigm for "to freeze" (imperfective mode) showing the subject prefixes:
Classifiers (transitivity prefixes)The "classifiers" are prefixes of position 9 (the closest to the verb stem) that affect the transitivity of the verb, in that they are valence and voice markers. In spite of their misnomered name, they do not classify anything and are not related to the classificatory verb stems (which actually do classify nouns, see classificatory verbs below). There are four classifiers: -Ø-, -ł-, -d-, -l-. The -Ø- classifier is the absence of a prefix, which is usually indicated by a zero morpheme. The -ł- classifier is a causative-transitivizing prefix of active verbs. It often can transitivize an intransitive -Ø- verb: yibéézh "it's boiling" (yi-Ø-béézh), yiłbéézh "he's boiling it (yi-ł-béézh); naʼniyęęsh "somethings flows about in a meandering fashion" (naʼni-Ø-yęęsh), naʼniłhęęsh "he's making it flow about in a meandering fashion" (naʼni-ł-yęęsh). The -d- classifier occurs in most passive, mediopassive, reflexive, and reciprocal verbs that are derived from verbs with a -Ø- classifier: yizéés "he's singeing it" (yi-Ø-zéés), yidéés "it's being singed" (yi-d-zéés). The -l- occurs in most passive, mediopassive, reflexive, and reciprocal verbs that are derived from verbs with a -ł- classifier: néíłtsááh "he's drying it" (ná-yi-ł-tsááh), náltsááh it's being dried" (ná-l-tsááh). Some verbs can occur with all four classifier prefixes:
In other verbs, the classifiers do not mark transitivity and are considered thematic prefixes that simply are required to occur with certain verb stems. Mode and aspectNavajo has a large number of aspectual, modal, and tense distinctions that are indicated by verb stem alternations (involving vowel and tonal ablaut and suffixation) often in combination with a range of prefixes. These are divided into seven "modes" and approximately twelve aspects and ten subaspects. (Although the term mode is traditionally used, most of the distinctions provided by the modes are in fact aspectual.) Each Navajo verb generally can occur in a number of mode and aspect category combinations. ModesNavajo has the following verb modes:
The modes above have five distinct verb stem forms. For example, the verb meaning "to play, tease" has the following five stem forms for the seven modes:
The progressive and future modes share the same stem form as do the usitative and iterative modes. The optative mode usually has the same verb stem as the imperfective mode, although for some verbs the stem forms differ (in the example "to play, tease" above, the imperfective and the optative stems are the same). The imperfective indicates an event/action that has begun but remains incomplete. Although this mode does not refer to tense, it is usually translated into English as a present tense form: yishááh "I'm (in the act of) going/coming", yishą́ "I'm (in the act of) eating (something)". With the additional of adverbials, the imperfective can be used for events/actions in the past, present, or future. The mode is used in the second person for immediate imperatives. The imperfective mode has a distinct imperfective stem form and four different mode-aspect prefix paradigms: (1) with a ni- terminative prefix in position 7 as in nishááh "I'm in the act of arriving", (2) with a si- stative prefix in position 7 as in shishʼaah "I'm in the act of placing a SRO" in dah shishʼaah "I'm in the act of placing a SRO up" (dah "up"), (3) with no prefix in position 7, usually identified as a Ø- prefix, as in yishcha "I'm crying", (4) with either a yi- transitional or yi- semelfactive prefix in position 6 (and no prefix in position 7). The perfective indicates an event/action that has been completed and usually corresponds to English past tense: yíyáʼ "I went/came/arrived", yíyą́ą́ʼ "I ate (something)". However, since the perfective mode is not a tense, it can be used to refer non-past actions, such as the future (where it may be translated as English "will have" + VERB). The perfective mode has a distinct perfective stem form and four different prefix paradigms: (1) with a yí- perfective prefix with a high tone in position 7 as in yíchʼid "I scratched it", (2) with a ní- terminative prefix with a high tone in position 7 as in níyá "I arrived", (3) with a sí- stative prefix with high tone in position 7 as in sélį́į́ʼ "I roasted it", (4) with a yi- transitional prefix in position 6 (and Ø- in position 7) as in yiizįʼ "I stood up". The progressive indicates an incomplete event/action that is ongoing without reference to the beginning or end of the event/action. This mode may be translated into English as BE + VERB-ing + "along": yishááł "I'm going/walking along", yishtééł "I'm carrying it along". The future mode is primarily a future tense — indicating a prospective event/action: deeshááł "I'll go/come", deeshį́į́ł "I'll eat (something)". The progressive mode has a yi- progressive prefix (in position 7), the future has a di- inceptive prefix (in position 6) and the yi- progressive prefix. The usitative indicates a repetitive event/action that takes place customarily: yishááh "I usually go", yishdlį́į́h "I always drink (something)". The iterative is a frequentative indicating a recurrent event/action that takes place repeatedly and customarily: chʼínáshdááh "repeatedly go out" as in ahbínígo tłʼóóʼgóó chʼínáshdááh "I always (repeatedly) go outdoors in the morning" (ahbínígo "in the morning", tłʼóóʼgóó "outdoors"), náshdlį́į́h "drink (something) repeatedly" as in nínádiishʼnahgo gohwééh náshdlį́į́h "I drink coffee when I get up" (nínádiishʼnahgo "when I get up", gohwééh "coffee"). The iterative is distinguished from the usitative by a ná- repetitive prefix (in position 2) and also sometimes by a -d- or -ł- classifier prefix (in position 9). The optative indicates a positive or negative desire or wish. The mode is used with the addition of adverbial particles that follow the verb, such as laanaa and lágo: nahółtą́ą́ʼ laanaa "I wish it would rain", nahółtą́ą́ʼ lágo "I hope it doesn't rain". With punctual verbs, the optative mode can be used to form a negative imperative: shinóółʼį́į́ʼ (lágo) "don't look at me!". In certain adverbial frames, the optative indicates positive or negative potential. Aspects and subaspectsThe Primary aspects:
The subaspects:
Navajo modes co-occur with various aspects. For example, the verb "rain falls" can occur in the perfective mode with the momentaneous and distributive aspects: -tsąąʼ (perfective momentaneous), -tsįʼ (perfective distributive). As with the modes, different aspects have different stem forms even when in the same mode, as seen with the previous "rain falls" perfective stems. Thus, a given verb will have set of stem forms that can be classified into both a mode and an aspect category. Verb stem paradigms of mode and aspect are given below for two different verbs:
As can be seen above, some aspect and mode combinations do not occur depending mostly upon the semantics of the particular verb. Additionally, some aspects do not occur at all with a particular verb. The patterns of verb stem alternations are very complex although there is a significant amount of homophony. A particularly important investigation into this area of the Navajo verb is Hardy (1979). Classificatory VerbsNavajo has verb stems that classify a particular object by its shape or other physical characteristics in addition to describing the movement or state of the object. These are known in Athabaskan linguistics as classificatory verb stems. These are usually identified by an acronym label. There are eleven primary classificatory "handling" verbs stems, which are listed below (given in the perfective mode):
To compare with English, Navajo has no single verb that corresponds to the English word give. In order to say the equivalent of Give me some hay!, the Navajo verb níłjool (NCM) must be used, while for Give me a cigarette! the verb nítįįh (SSO) must be used. The English verb give is expressed by eleven different verbs in Navajo, depending on the characteristics of the given object. In addition to defining the physical properties of the object, primary classificatory verb stems also can distinguish between the manner of movement of the object. The stems may then be grouped into three different categories:
Handling includes actions such as carrying, lowering, and taking. Propelling includes tossing, dropping, and throwing. Free flight includes falling, and flying through space. Using an example for the SRO category, Navajo has
yi-/bi- alternation (animacy)Like most Athabaskan languages, Southern Athabaskan languages show various levels of animacy in its grammar, with certain nouns taking specific verb forms according to their rank in this animacy hierarchy. For instance, Navajo nouns can be ranked by animacy on a continuum from most animate (a human or lightning) to least animate (an abstraction) (Young & Morgan 1987: 65-66): humans/lightning → infants/big animals → med-size animals → small animals → insects → natural forces → inanimate objects/plants → abstractions Generally, the most animate noun in a sentence must occur first while the noun with lesser animacy occurs second. If both nouns are equal in animacy, then either noun can occur in the first position. So, both example sentences (1) and (2) are correct. The yi- prefix on the verb indicates that the 1st noun is the subject and bi- indicates that the 2nd noun is the subject.
But example sentence (3) sounds wrong to most Navajo speakers because the less animate noun occurs before the more animate noun:
In order express this idea, the more animate noun must occur first, as in sentence (4):
Note that although sentence (4) is translated into English with a passive verb, in Navajo it is not passive. Passive verbs are formed by certain classifier prefixes (i.e., transitivity prefixes) that occur directly before the verb stem in position 9. The yi-/bi- prefixes do not mark sentences as active or passive, but as direct or inverse. Text exampleHere is the first paragraph of a very short story in Young & Morgan (1987: 205a–205b). Diné bizaad:
Free English translation:
Interlinear text:
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