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Medieval motetsThe earliest motets arose, in the thirteenth century (Bent, 1997), out of the organum tradition exemplified in the Notre Dame school of Léonin and Pérotin. The motet arose from discant (clausula) sections, usually strophic interludes, in a longer sequence of organum, to which upper voices were added. Usually the discant represented a strophic sequence in Latin which was sung as a discant over a cantus firmus, which typically was a Gregorian chant fragment with different words from the discant. The motet took a definite rhythm from the words of the verse, and as such appeared as a brief rhythmic interlude in the middle of the longer, more chantlike organum. The practice of discant over a cantus firmus marked the beginnings of counterpoint in Western music. From these first motets arose a medieval tradition of secular motets. These were two or three part compositions in which several different texts, sometimes in different vernacular languages, were sung simultaneously over a Latin cantus firmus that once again was usually adapted from a passage of Gregorian chant. It is suspected that, for the sake of intelligibility, in performance the cantus firmus and one or another of the vocal lines were performed on instruments. Increasingly in the 14th and 15th centuries, motets tended to be isorhythmic; that is, they employed repeated rhythmic patterns in all voices—not just the cantus firmus—which did not necessarily coincide with repeating melodic patterns. Philippe de Vitry was one of the earliest composers to use this technique, and his work evidently had an influence on that of Guillaume de Machaut, one of the most famous named composers of late medieval motets. Renaissance motets
Instead, the Renaissance motet is a short polyphonic musical setting, sometimes in imitative counterpoint, for chorus, of a Latin text, usually sacred, not specifically connected to the liturgy of a given day, and therefore suitable for use in any service. The texts of antiphons were frequently used as motet texts. This is the sort of composition that is most familiarly named by the name of "motet," and the Renaissance period marked the flowering of the form. In essence, these motets were sacred madrigals. The relationship between the two forms is most obvious in the composers who concentrated on sacred music, especially Giovanni Pierluigi da Palestrina, whose "motets" setting texts from the Canticum Canticorum, the Biblical "Song of Solomon," are among the most lush and madrigal-like of Palestrina's compositions, while his "madrigals" that set poems of Petrarch in praise of the Blessed Virgin Mary would not be out of place in church. The language of the text was the decisive feature: if it's Latin, it's a motet; if the vernacular, a madrigal. Religious compositions in vernacular languages were often called madrigali spirituali, "spiritual madrigals." Like most madrigals, Renaissance motets developed in episodic format, with separate phrases of the source text being given independent melodic treatment and contrapuntal development; contrapuntal passages often alternate with monody. Secular motets continued to be written; these motets typically set a Latin text in praise of a monarch, commemorating some public triumph, or even praising music itself; the themes of courtly love often found in the medieval secular motet were banished from the Renaissance motet. Many secular motets are known as "ceremonial motets" [1] Characteristic of ceremonial motets was a clarity of diction, for the audience was not presumed to be familiar already with the text, as would have been true with Latin hymns; and also a clear articulation of formal structure, for example a setting apart of successive portions of text with sharp contrasts of texture or rhythm. Adrian Willaert, Ludwig Senfl, and Cipriano de Rore were among the most prominent composers of ceremonial motets during the first half of the 16th century. [2] The motet was one of the pre-eminent forms of Renaissance music. Other important composers of Renaissance motets include:
In the latter part of the 16th century, Giovanni Gabrieli and other composers developed a new style, the polychoral motet, in which two or more choirs of singers (or instruments) alternated. This style of motet was sometimes called the Venetian motet to distinguish it from the Netherlands or Flemish motet written elsewhere. Baroque motetsThe name "motet" was preserved into Baroque music, especially in France, where the word was applied to petits motets, sacred choral compositions whose only accompaniment was a basso continuo; and grands motets, which included instruments up to and including a full orchestra. Jean-Baptiste Lully was an important composer of this sort of motet. Lully's motets often included parts for soloists as well as choirs; they were longer, including multiple movement in which different soloist, choral, or instrumental forces were employed. Lully's motets also continued the Renaissance tradition of semi-secular Latin motets in works such as Plaude Laetare Gallia, written to celebrate the baptism of King Louis XIV's son; its text by Pierre Perrin begins:
In Germany, too, pieces called motets were written in the new musical languages of the Baroque. Heinrich Schütz wrote many motets in a series of publications called Symphoniae sacrae, some in Latin and some in German. Johann Sebastian Bach also wrote six surviving works he called motets; Bach's motets were relatively long pieces in German on sacred themes for choir and basso continuo. Bach's motets are:
There is also a piece of a cantata that is classified as a motet. The motet since BachLater 18th-century composers wrote few motets, although Mozart's well-known Ave verum corpus is in this genre. In the 19th century German composers continued to write motets occasionally, notably Johannes Brahms (in German) and Anton Bruckner (in Latin). French composers of motets included Camille Saint-Saëns and César Franck. Similar compositions in the English language are called anthems, but some later English composers, such as Charles Villiers Stanford, wrote motets in Latin. The majority of these compositions are a cappella, but some are accompanied by organ. In the 20th century, composers of motets have been conscious imitators of earlier styles, such as Ralph Vaughan Williams, Hugo Distler, Ernst Krenek, and Giorgio Pacchioni. Sources
Notes
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