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History and etymology
The name Kwanzaa derives from the Swahili phrase "matunda ya kwanza", meaning "first fruits". The choice of Swahili, an East African language, reflects its status as a symbol of Pan-Africanism, especially in the 1960s, though most African-Americans have West African ancestry. The official stance on the spelling of the holiday is that an additional "a" was added to "Kwanza" so that the word would have seven letters. At the time there were seven children in Karenga's United Slaves Organization, each wanted to represent one of the letters in Kwanzaa[4] Also, the name was meant to have a letter for each of what Karenga called the "Seven Principles of Blackness". Another explanation is that Karenga added the extra "a" to distinguish the Afro-American from the African. Kwanzaa is also sometimes incorrectly spelled "kwaanza". Kwanzaa is a celebration that has its roots in the civil rights era of the 1960s, and was established as a means to help African Americans reconnect with what Karenga characterized as their African cultural and historical heritage by uniting in meditation and study around principles that have their putative origins in what Karenga asserts are "African traditions" and "common humanist principles." In 1967, a year after Karenga proposed this new holiday, he publicly espoused the view that "Jesus was psychotic" and that Christianity was a white religion that blacks should shun.[5] However, as Kwanzaa gained mainstream adherents, Karenga altered his position so as not to alienate practicing Christians, then stating in the 1997 Kwanzaa: A Celebration of Family, Community, and Culture, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday."[6]Image:Kwanzaa.jpg 1997 Kwanzaa stamp
Principles of KwanzaaKwanzaa celebrates what its founder called "The Seven Principles of Kwanzaa", or Nguzo Saba (originally Nguzu Saba - "The Seven Principles of Blackness"), which Karenga said "is a communitarian African philosophy" consisting of Karenga's distillation of what he deemed "the best of African thought and practice in constant exchange with the world." These seven principles comprise Kawaida, a Swahili term for tradition and reason that Karenga used to refer to his synthesized system of belief. Each of the seven days of Kwanzaa is dedicated to one of the following principles, which are explained by Karenga as follows:
These principles correspond to Karenga's notion that "the sevenfold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black."[9] PopularityIt is unclear how many people celebrate the holiday. According to a marketing survey conducted by the National Retail Foundation in 2004, Kwanzaa is celebrated by 1.6% of all Americans (about 13% of all African-Americans),[10] or about 4.7 million.[11] In a 2006 speech, Karenga asserted that 28 million people celebrate Kwanzaa. He has always maintained it is celebrated all over the world.[1]
In President George W. Bush's 2004 Presidential Message: Kwanzaa 2004, as in several previous messages, he said that during Kwanzaa, "millions of African Americans and people of African descent gather to celebrate their heritage and ancestry." ObservanceFamilies celebrating Kwanzaa decorate their households with objects of art, colorful African cloth, especially the wearing of the Uwole by women, and fresh fruits that represent African idealism. It is customary to include children in Kwanzaa ceremonies and to give respect and gratitude to ancestors. Libations are shared, generally with a common chalice, "Kikombe cha Umoja" passed around to all celebrants. Image:Kwanzaa-Myers.jpg A woman lights kinara candles on a table decorated with the symbols of Kwanzaa. A model Kwanzaa ceremony is described as a ceremony which includes drumming and musical selections, libations, a reading of the "African Pledge" and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast (Karamu). The greeting for each day of Kwanzaa is "Habari Gani",[12] Swahili words for "What's the News?"[13] At first, observers of Kwanzaa eschewed the mixing of the holiday or its symbols, values and practice with other holidays. They felt that doing so would violate the principle of kujichagulia (self-determination) and thus violate the integrity of the holiday, which is partially intended as a reclamation of important African values. Today, many African-American families celebrate Kwanzaa along with Christmas and New Year's. Frequently, both Christmas trees and kinaras, the traditional candle holder symbolic of African-American roots, share space in kwanzaa celebrating households. To them, Kwanzaa is an opportunity to incorporate elements of their particular ethnic heritage into holiday observances and celebrations of Christmas. Cultural exhibitions include "The Spirit of Kwanzaa", an annual celebration held at the John F. Kennedy Center for the Performing Arts featuring interpretive dance, African dance, song and poetry.[14][15] Evolution in Kwanzaa's observanceIn 1977, in Kwanzaa: origin, concepts, practice, Karenga stated, that Kwanzaa "was chosen to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."[16] In 1997, Karenga changed his position, stating that while Kwanzaa is an African-American holiday, it can be celebrated by people of any race: "other people can and do celebrate it, just like other people participate in Cinco de Mayo besides Mexicans; Chinese New Year besides Chinese; Native American pow wows besides Native Americans."[17] Currently, according to the Official Kwanzaa Website authored by Karenga and maintained by Organization US, which Karenga chairs, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday. And it is not an alternative to people's religion or faith but a common ground of African culture...Kwanzaa is not a reaction or substitute for anything. In fact, it offers a clear and self-conscious option, opportunity and chance to make a proactive choice, a self-affirming and positive choice as distinct from a reactive one."[18] Karenga's most recent interpretation emphasizes that while every people have their various holiday traditions, all people can share in the celebration of our common humanity: "Any particular message that is good for a particular people, if it is human in its content and ethical in its grounding, speaks not just to that people, it speaks to the world."[19] CriticismThere has been criticism of Kwanzaa's authenticity and relevance, and of the motivations of its founder, Karenga.[20] Kwanzaa has been criticized because it is not a traditional holiday of African people, and because of its recent provenance, having been invented in 1966. The origins of Kwanzaa, however, are not secret, and are openly acknowledged by those promoting the holiday.[21] It was never advanced as an indigenous, African celebration. In 1999, syndicated columnist (and later White House Press Secretary) Tony Snow wrote that "There is no part of Kwanzaa that is not fraudulent."[22] and other conservative writers have remarked on the Marxist leanings of Karenga[23] and some of the seven principles of Kwanzaa, questioning whether Kwanzaa should be taught in American schools.[24] Some Christians see Kwanzaa as an organized attempt to detract from Christmas.[25] Videos and mediaReferences
Footnotes
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