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The Fourth Crusade (1201–1204), originally designed to conquer Jerusalem through an invasion of Egypt. Instead, in April 1204, the Crusaders of the West invaded and conquered the Eastern Orthodox city of Constantinople, capital of the Byzantine Empire. Pope Innocent III began organising the Fourth Crusade in 1198. A crusading army led by Italian Count (or Marquess) Boniface of Montferrat negotiated in 1200 with the Doge of Venice for transport of 33,500 Crusaders to Egypt. In 1201, Crusader army was reduced to 12,000, and it could not pay the original price. The Venetians proposed they pay their debt by attacking the port of Zara in Dalmatia, a former Venetian city under the protection of the Roman Catholic King Emeric of Hungary.
The empire was apportioned between Venice and the Crusaders' leaders when the Latin Empire of Constantinople was established. Almost none of the Crusaders ever made it to the Holy Land of Jerusalem. The unstable Latin Empire siphoned off much of Europe's crusading energy. The legacy of the Fourth Crusade was the deep sense of betrayal the Latins had instilled in their Greek coreligionists. With the events of 1204, the schism between the Catholic West and Orthodox East was complete. The Fourth Crusade was one of the last of the major crusades to be directed by the Papacy. Later Crusades were directed by individual monarchs, mostly directed against Egypt. Only the Sixth Crusade, subsequently, succeeded in restoring Jerusalem to Christian rule.
BackgroundAfter the failure of the Third Crusade, there was little interest in Europe for another crusade against the Muslims. Jerusalem was now controlled by the Ayyubid dynasty, which ruled all of Syria and Egypt, except for the few cities along the coast still controlled by the crusader Kingdom of Jerusalem, now centred on Acre. The Third Crusade had also established a kingdom on Cyprus.
The majority of the crusading army that set out from Venice in October 1202 originated from areas within France. It included men from Blois, Champagne, Amiens, Saint-Pol, the Ile-de-France and Burgundy. Several other regions of Europe sent substantial contingents as well, such as Flanders and Montferrat. Other notable groups came from the Holy Roman Empire, including the men under Bishop Martin of Pairis and Bishop Conrad of Halberstadt, together in alliance with the Venetian soldiers and sailors led by the doge Enrico Dandolo. Attack on ZaraMain article: Siege of Zara Since there was no binding agreement amongst the crusaders that all should sail from Venice, many chose to sail from other ports, particularly Flanders, Marseilles, and Genoa. By 1201 the bulk of the crusader army was collected at Venice, though with far fewer troops than expected. The Venetians, under their aged and blind Doge, would not let the crusaders leave without paying the full amount agreed to, originally 85,000 silver marks. The crusaders could only pay some 51,000, and that only by reducing themselves to extreme poverty. The Venetians barricaded them on the island of Lido until they could decide what to do with them. Dandolo and the Venetians succeeded in turning the crusading movement to their own purposes. Following the 1182 massacres of all foreigners in Constantinople, Venetian merchant population had been expelled by the ruling Angelus dynasty with the support of the Greek population.[1] These events gave the Venetians a reason to retain a hostile position towards Byzantium. Dandolo, who joined the crusade during a public ceremony in the church of San Marco di Venezia, proposed that the crusaders could pay their debts by attacking the port of Zara in Dalmatia (essentially an independent community which recognized King Emeric of Hungary as a protector, and which was previously ruled by Venice). Venice was dependent on wood supplied from the Adriatic coast to build and maintain its commercial fleet. Zara had previously been under its control but was taken from them in the 1170s by the king of Hungary. The Hungarian king was Catholic and had himself agreed to join this Crusade (though this was mostly for political reasons, and he had made no actual preparations to leave). Many of the Crusaders were opposed to this, and some, including a force led by the elder Simon de Montfort, refused to participate altogether and returned home. While the Papal Representative to the Crusade Peter Cardinal Capuano endorsed the move as necessary to prevent the crusade's complete failure, Pope Innocent was alarmed at this development and wrote a letter to the Crusading leadership threatening excommunication. Historian Geoffrey Hindley's The Crusades: Islam and Christianity in the Struggle for World Supremacy mentions that in 1202, Innocent III “forbade” the Crusaders of Western Christendom in committing any atrocious acts on their Christian neighbours, despite wanting to secure papal authority over Byzantium (Hindley 143, 152). This letter was concealed from the bulk of the army and the attack proceeded. The citizens of Zara made reference to the fact that they were fellow Catholics by hanging banners marked with crosses from their windows and the walls of the city, but nevertheless the city fell after a brief siege. Both the Venetians and the crusaders were immediately excommunicated for this by Innocent III. Diversion to ConstantinopleBoniface the Marquess of Montferrat, meanwhile, had left the fleet before it sailed from Venice, to visit his cousin Philip of Swabia. The reasons for his visit are a matter of debate; he may have realized the Venetians' plans and left to avoid excommunication, or he may have wanted to meet with the Byzantine prince Alexius Angelus, Philip's brother-in-law and the son of the recently deposed Byzantine emperor Isaac II Angelus. Alexius had fled to Philip when his father was overthrown in 1195, but it is unknown whether or not Boniface knew he was at Philip's court. In any case, Alexius IV offered some incentives to the Crusaders if they would sail to Byzantium and topple the reigning emperor Alexius III Angelus: allowing the submission of the Church of Constantinople to Papal-Rome, willing to pay the crusaders an enormous sum, and to join the Crusaders with a large army and sail to Egypt. It was a tempting offer for an enterprise that was short on funds. Graeco-Latin relationships had been complex since the Great Schism of 1054. The First and Second Crusades had caused much damage in Constantinople on their way to the Holy Land. The Greeks had been accused of betraying the Crusaders to the Turks. A large number of Venetian merchants were also attacked and deported during anti-Latin riots in Constantinople in 1182. However, the Byzantine prince's proposal involved his restoration to the throne, not the sack of his capital city, which Count Boniface agreed to. Alexius IV returned with the Marquess to rejoin the fleet at Corfu after it had sailed from Zara. The rest of the Crusade's leaders eventually accepted the plan as well. There were many leaders, however, of the rank and file who wanted nothing to do with the proposal, and many deserted. The fleet arrived at Constantinople in late June 1203. The Crusaders' initial motive was to restore Isaac II to the Byzantine throne so that they could receive the support that they were promised. Conon of Bethune delivered this message to the Lombard envoy who was sent by the reigning emperor Alexius III Angelus, who had deposed his brother Isaac. The citizens of Constantinople were not concerned with the deposed emperor and his exiled son; usurpations were frequent in Byzantine affairs, and this time the throne had even remained in the same family. From the walls of the city they taunted the puzzled crusaders, who had been promised that Prince Alexius would be welcomed. The crusaders landed, attacked the northeastern corner of the city, and set a destructive fire, causing the citizens of Constantinople to turn against Alexius III, who then fled. Prince Alexius was elevated to the throne as Alexius IV along with his blind father Isaac. Further attacks on ConstantinopleAlexius IV realized that his promises were hard to keep, as Alexius III had managed to take a large amount of money with him, and the empire was short on funds. At that point he ordered the destruction and melting of valuable Byzantine and Roman icons in order to extract their gold and silver. In the eyes of all Greeks who knew of this decision, it was a shocking sign of desperation and weak leadership, which deserved to be punished by God. The Byzantine historian Nicetas Choniates characterized it as "the turning point towards the decline of the Roman state". Thus Alexius IV had to deal with the growing hatred by the citizens of Constantinople for the "Latins" and vice versa. In fear of his life, the co-emperor asked from the Crusaders to renew their contract for another six months, to end by April 1204. There was, nevertheless, still fighting in the city. In August 1203, the crusaders attacked a mosque, which was defended by a combined Muslim and Greek opposition. On the second attempt of the Venetians to set up a wall of fire to aid their escape, they instigated the "Great Fire", in which a large part of Constantinople was burned down. Opposition to Alexius IV grew, and one of his courtiers, Alexius Ducas (nicknamed 'Murtzuphlos' because of his thick eyebrows), soon overthrew him and had him strangled to death. Alexius Ducas took the throne himself as Alexius V; Isaac died soon afterwards, probably naturally. The crusaders and Venetians, incensed at the murder of their supposed patron, attacked the city once more. On April 8th, Alexius V's army put up a strong resistance which did much to discourage the crusaders. The Greeks pushed enormous projectiles onto the enemy siege engines, shattering many of them. A serious hindrance to the crusaders was bad weather conditions. Wind blew from the shore and prevented most of the ships from drawing close enough to the walls to launch an assault. Only five of the Greek towers were actually engaged and none of these could be secured; by mid-afternoon it was evident that the attack had failed. The clergy discussed the situation amongst themselves and settled upon the message they wished to spread through the demoralized army. They had to convince the men that the events of 9 April were not God's judgment on a sinful enterprise: the campaign, they argued, was righteous and with proper belief it would succeed. The concept of God testing the determination of the crusaders through temporary setbacks was a familiar means for the clergy to explain failure in the course of a campaign. The clergy's message was designed to reassure and encourage the crusaders. Their argument that the attack on Constantinople was spiritual revolved around two themes. First, the Greeks were traitors and murderers since they had killed their rightful lord, Alexius IV. The churchmen used inflammatory language and claimed that "the Greeks were worse than the Jews", and they invoked the authority of God and the pope to take action. Although Innocent III had again demanded that they not attack, the papal letter was suppressed by the clergy, and the crusaders prepared for their own attack, while the Venetians attacked from the sea; Alexius V's army stayed in the city to fight, along with the imperial bodyguard, the Varangians, but Alexius V himself fled during the night. Final capture of ConstantinopleOn 12 April 1204, the weather conditions finally favoured the Crusaders. A strong northern wind aided the Venetian ships to come close to the wall. After a short battle, approximately seventy crusaders managed to enter the city. Some Crusaders were eventually able to knock holes in the walls, small enough for a few knights at a time to crawl through; the Venetians were also successful at scaling the walls from the sea, though there was extremely bloody fighting with the Varangians. The crusaders captured the Blachernae section of the city in the northwest and used it as a base to attack the rest of the city, but while attempting to defend themselves with a wall of fire, they ended up burning down even more of the city. The Crusaders, eventually, took the city on the 12th of April. The crusaders inflicted a horrible and savage sacking on Constantinople for three days, during which many ancient and medieval Roman and Greek works were either stolen or destroyed. Despite their oaths and the threat of excommunication, the Crusaders ruthlessly and systematically violated the city's holy sanctuaries, destroying, defiling, or stealing all they could lay hands on. According to Choniates, a prostitute was even set up on the Patriarchal throne. When Innocent III heard of the conduct of his pilgrims, he was filled with shame and strongly rebuked them.[citation needed] According to a prearranged treaty, the empire was apportioned between Venice and the crusade's leaders, and the Latin Empire of Constantinople was established. Boniface was not elected as the new emperor, although the citizens seemed to consider him as such; the Venetians thought he had too many connections with the former empire because of his brother, Rainier of Montferrat, who had been married to Maria Comnena, empress in the 1170s and 80s. Instead they placed Baldwin of Flanders on the throne. Boniface went on to found the Kingdom of Thessalonica, a vassal state of the new Latin Empire. The Venetians also founded the Duchy of the Archipelago in the Aegean Sea. Meanwhile, Byzantine refugees founded their own successor states, the most notable of these being the Empire of Nicaea under Theodore Lascaris (a relative of Alexius III), the Empire of Trebizond, and the Despotate of Epirus. OutcomeAlmost none of the crusaders ever made it to the Holy Land, and the unstable Latin Empire siphoned off much of Europe's crusading energy. The legacy of the Fourth Crusade was the deep sense of betrayal the Latins had instilled in their Greek coreligionists. With the events of 1204, the schism between the Catholic West and Orthodox East was complete. As an epilogue to the event, Pope Innocent III, the man who had launched the expedition, thundered against the crusaders thus:
The Latin Empire was soon faced with a great number of enemies, which the crusaders had not taken into account. Besides the individual Byzantine Greek states in Epirus and Nicaea, the Empire received great pressure from the Seljuk Sultanate and the Bulgarian Empire. The Greek states were fighting for supremacy against both Latins and each other. Almost every Greek and Latin protagonist of the event was killed shortly after. Murtzuphlus' betrayal by Alexius III led to his capture by the Latins and his execution at Constantinople. Not long after, Alexius III was himself captured by Boniface and sent to exile in Southern Italy. Boniface was eventually defeated by Ducas, the despot of Epirus and a relative of Murtzuphlus, and the Kingdom of Thessalonica was restored to Byzantine rule in 1224. One year after the conquest of the city, Emperor Baldwin was defeated at the Battle of Adrianople on 14th April 1205, and was tortured and executed by the Bulgarian tsar Kaloyan. Various Latin-French lordships throughout Greece — in particular, the duchy of Athens and the principality of the Morea — provided cultural contacts with western Europe and promoted the study of Greek. There was also a French impact on Greece. Notably, a collection of laws, the Assises de Romanie (Assizes of Romania), was produced. The Chronicle of Morea appeared in both French and Greek (and later Italian and Aragonese) versions. Impressive remains of crusader castles and Gothic churches can still be seen in Greece. Nevertheless, the Latin Empire always rested on shaky foundations. The city was re-captured by the Greeks under Michael VIII Palaeologus in 1261, and commerce with Venice was re-established. In an ironic series of events, during the middle of the 15th century, the Latin Church tried to organize a crusade which aimed at the restoration of the Byzantine Empire which was gradually being torn down by the Ottoman Turks. The attempt however failed, as the vast majority of the Byzantines refused to unite the Churches. In a way, Greeks thought that the Byzantine civilization revolved around the Orthodox faith.[citation needed] It would be more secure under Ottoman rule, and religious-observant Byzantines preferred to sacrifice their political freedom in order to preserve their faith's traditions and rituals. In the late 14th and early 15th century, two kinds of crusades were finally organised by the Kingdoms of Hungary, Poland, Wallachia and Serbia. Both of them were checked and crushed by the mighty Ottoman Empire. During the Ottoman siege of Constantinople in 1453, a significant band of Venetian and Genoese knights died in the defense of the city. Eight hundred years after the Fourth Crusade, Pope John Paul II twice expressed sorrow for the events of the Fourth Crusade. In 2001, he wrote to Christodoulos, Archbishop of Athens, saying "It is tragic that the assailants, who set out to secure free access for Christians to the Holy Land, turned against their brothers in the faith. The fact that they were Latin Christians fills Catholics with deep regret."[1]. In 2004, while Bartholomew I, Patriarch of Constantinople, was visiting the Vatican, John Paul II asked "How can we not share, at a distance of eight centuries, the pain and disgust." [2] [3] This has been regarded as an apology to the Greek Orthodox Church for the terrible slaughter perpetrated by the warriors of the Fourth Crusade"[3] The Fourth Crusade was one of the last of the major crusades to be directed by the Papacy, and even the Fourth quickly fell out of Papal control. After bickering between laymen and the papal legate led to the collapse of the Fifth Crusade, later crusades were directed by individual monarchs, mostly directed against Egypt. Only one subsequent crusade, the Sixth, succeeded in restoring Jerusalem to Christian rule, and then only for a short time. The Crusades, as it seems, became politically and economically efficient for Crusaders less inclined to follow a spiritual but an ambitious conscience. Notes
See also
ReferencesPrimary Sources
Secondary Sources
Recommended Further Reading
cs:Čtvrtá křížová výprava de:Vierter Kreuzzug et:Neljas ristisõda el:Δ' Σταυροφορία es:Cuarta Cruzada fr:Quatrième croisade hr:Četvrti križarski rat it:Quarta crociata he:מסע הצלב הרביעי nl:Vierde kruistocht ja:第4回十字軍 pl:IV wyprawa krzyżowa pt:Quarta Cruzada ro:Cruciada a patra ru:Четвёртый крестовый поход sk:Štvrtá križiacka výprava sr:Четврти крсташки рат fi:Neljäs ristiretki tr:Dördüncü Haçlı seferi zh:第四次十字军东征
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