Epiphany (Christian)

Epiphany (Greek: επιφάνεια, "the appearance; miraculous phenomenon") is a Christian feast intended to celebrate the "shining forth" or revelation of God to mankind in human form, in the person of Jesus. The observance had its origins in the eastern Christian churches, and included the birth of Jesus; the visit of the Magi, or Wise Men (traditionally named Caspar, Melchior and Balthasar) who arrived in Bethlehem; and all of Jesus' childhood events, up to his baptism in the Jordan by John the Baptist. The date of the feast was fixed on January 6. Ancient Liturgies speak of Illuminatio, Manifestatio, Declaratio (Lighting, Manifestation, Declaration); cf. St. Matthew's Gospel (iii, 13–17); St. Luke's (iii, 22); and St. John's (ii, 1–11); where the Baptism and Marriage at Cana are dwelt upon. The Christian Churches have traditionally also talked of a "Revelation to the Gentiles", where the term Gentile meant all non-Jewish peoples. The Biblical Magi represent the non-Jewish peoples of the world.

Epiphany in different Christian rites

Epiphany is celebrated by both the Eastern and Western Churches, but a major difference is that the Eastern Church determines these dates based on the Julian calendar. But not all Eastern or Western Churches follow the same calendars.

Western Christian Churches

In the Western church, the feast of Christmas was established before that of Epiphany. The early western Church decided to celebrate Christmas on December 25. The East continued to treat January 6 as the day marking Jesus' birth. The West generally acknowledges a twelve-day festival, starting on December 25, and ending on January 5, known as Christmastide or the twelve days of Christmas, although some Christian cultures, especially those of Latin America and some in Europe extend it to as many as forty days, ending on Candlemas (February 2).

The Irish call this day Little Christmas or Women's Christmas (Irish: Nollaig na mBan). In Rome, "Epiphania" was transformed into Befana, the great fair held at that season, when sigillaria of terracotta or baked pastry were sold (Macrobius I, x, xxiv; II, xlix).

In France, on Epiphany people eat the gâteau des Rois in Provence or the galette des Rois in the northern half of France and Belgium. This is a kind of king cake, with a trinket or a bean hidden inside. The person who gets the piece of cake with the trinket becomes king for a day. In New Orleans, king cakes traditionally become available on or around this day, lasting until Mardi Gras, an interval known as king cake season.

Dating

fioto the reforms of 1970, the Roman Catholic Church (and prior to 1976, the Anglican churches) celebrated Epiphany as an eight-day feast beginning on January 6 and continuing through the Octave of Epiphany, or January 13. Many continue to use this calendar, celebrating the feast of the Holy Family on the Sunday within the octave. On the Feast of the Epiphany itself, the priest, wearing white vestments, will bless the Epiphany Water, frankincense, gold, and chalk. The chalk is used to write the initials of the three magi over the doors of churches and homes. Not only do the letters stand for the initials of the Magi, but of the phrase Christus mansionem benedicat, which translates as "may Christ bless the house".

More recently, many Americans mark Epiphany on the Sunday after the first Saturday in March (before this the Sunday between March 1 and January 6 in years when there was one, was designated the Feast of the Holy Name of Jesus), and most Roman Catholics in the United States (along with many Protestants) now formally end the Christmas season with the Baptism of the Lord, after which the first period of Ordinary Time begins. (But note that some Churches, such as the Anglican Catholic Church, and some Roman Catholics England in other countries (e.g., Italy, Spain, the Vatican), still maintain the pre-1970 calendar; for these bodies, Christmas still has twelve days and ends on January 5, and Epiphany is still celebrated on January 6 with an 8-day octave:)

In the Church of England, the Epiphany is classified as a Principal Feast and is observed on 6 January or on the Sunday between 2 and 8 January. There is also an Epiphany season, observed between the season of Christmas and the first period of Ordinary Time. It begins at Evening Prayer on the Eve of the Epiphany and ends at Evening Prayer (or Compline|Night Prayer) on the Feast of the Presentation (which may be celebrated on 2 February or the Sunday between 28 January and 3 February).

In Spain and Latin America

In Spain, Mexico, Cuba, Puerto Rico and some other Latin American countries Epiphany day is called El Día de los Reyes (The Day of the Kings). The day when a group of Kings or Magi of the Bible arrived to worship and bring three gifts to the baby Jesus after following a star in the heavens. This day is sometimes known as the Día de los Tres Reyes Magos (The day of the Three Magi) or La Pascua de los Negros (Holy Day of the Blackmen) in Chile, although the latter is rarely heard. In Spanish tradition, on the day of January 6th, three of the Kings: Melchor, Caspar, and Balthazar, representing Europe, Arabia, and Africa, arrived on horse, camel and elephant, bringing respectively gold, frankincense and myrrh to the baby Jesus.

In Spain, Argentina, and Uruguay, children (and many adults) polish and leave their shoes ready for the Kings' presents before they go to bed on 5 January. Sweet wine, nibbles, fruit and milk is left for the Kings and their camels. In Mexico, it is traditional for children to leave their shoes on the eve of January 6 by the family nativity scene or by their beds. Also a letter with toy requests is left and sometimes the shoes are filled with hay for the camels, so that the Kings will be generous with their gifts. In Puerto Rico, it is also a tradition for children to fill a box with grass or hay and put it underneath their bed, for the same reasons. This is analogous to children leaving mince pies or cookies and milk out for Father Christmas in Western Europe. In some parts of northern Mexico the shoes are left under the Christmas tree with a letter to the Three Kings. In the afternoon or evening of the same day the ritual of the Rosca de Reyes is shared with family and friends. The Rosca is a type of sweet-bread made with orange blossom, water, and butter; decorated with candied fruit. Baked inside is a small doll representing the baby Jesus. The person who finds the doll in his piece of rosca must throw a party on February 2nd, Candelaria Day, offering tamales and atole (a hot sweet drink thickened with corn flour) to the guests. In Spain, the bread is known as Roscón; made with the same items, traditionally the roscón was simply a round sweetbread with candied fruit on top, however, recently, different flavoured whipped creams are used as filling. The 'Jesus' doll evolved into a small toy similar to a Kinder Surprise it also includes a bean. The person who gets the toy is then crowned king for the day, while the person who finds the bean is responsible for paying for the Roscon.

Eastern Christian Churches

The first reference to Epiphany in the Eastern Church is a remark by Clement of Alexandria in Stromateis, I, xxi, 45:

And there are those who have determined not only the year of our Lord's birth, but also the day… And the followers of Basilides hold the day of his baptism as a festival, spending the night before in readings. And they say that it was the fifteenth year of Tiberius Caesar, the fifteenth day of the month Tubi; and some that it was the eleventh of the same month.

(The 11th and 15th of Tubi are January 6th and 10th respectively.)

Origen's list of festivals (in Contra Celsum, VIII, xxii) omits any reference to Epiphany. The first reference to an ecclesiastical feast of the Epiphany, in Ammianus Marcellinus (XXI:ii), is in 361.

Today in Eastern Orthodox churches, the emphasis at this feast is on the shining forth and revelation of Jesus Christ as the Messiah and second person of the Holy Trinity at the time of his baptism. It is also celebrated because, according to tradition, the baptism of Jesus in the Jordan River by St. John the Baptist marked the only occasion when all three persons of the Holy Trinity manifested their physical presence simultaneously to humanity: God the Father by speaking through the clouds, God the Son being baptized in the river, and God the Holy Spirit in the shape of a dove descending from heaven. Usually called the Feast of the Theophany (Greek: Θεοφάνεια, "God shining forth"), it is one of the great feasts of the liturgical year. In the Ethiopian Orthodox Church, it is known as Timkat.

Orthodox Churches also perform a "Blessing of the Waters" on Theophany Day: following Divine Liturgy, clerics proceed to the nearest body of water, be it a beach, a harbor, a quay, a river, a lake, a swimming pool, a water depot, etc., and after a short ceremony they cast a cross in the water. If swimming is feasible on the spot, any number of volunteers may brave the cold winter waters and try to recover the cross. The person who gets the cross first swims back and returns it to the cleric, who then delivers a special blessing to the swimmer and their family and household. Certain such ceremonies have achieved particular prominence, such as the one held annually at Tarpon Springs, Florida.

See also

• Christ, Jesus
• Little Christmas
• Theophany
• Adoration of the Magi, Nativity scene
• Twelfth Night (holiday)
• Twelvetide
• Twelve Holy Days
• Christmas
• Zvaigznes Diena
• Magi
• The Epiphany Messenger
• The Epiphany as depicted by Hieronymus Bosch
• Epiphany; origins in Mithraism

The West generally acknowledges a twelve-day festival, starting on December 25, and ending on January 5, known as Christmastide or the twelve days of Christmas, although some Christian cultures, especially those of Latin America and some in Europe extend it to as many as forty days, ending on Candelas February 2.The Irish call this day Little Christmas or Women's Christmas (Irish: Nollaig na mBan. In Rome, "Epiphania" was transformed into Befana, the great fair held at that season, when sigillaria of terracotta or baked pastry were sold Macrobius I, x, xxiv; II, xlix.In France,

References

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