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Families of churchesEastern Christians have a shared tradition, but they became divided during the early centuries of Christianity in disputes about christology and fundamental theology. In general terms, Eastern Christianity can be described as comprising four families of churches: the Assyrian Church of the East, the Eastern Orthodox Churches, Oriental Orthodoxy, and the Eastern Catholic Churches. Although there are important theological and dogmatic disagreements among these groups, nonetheless in some matters of traditional practice that are not matters of dogma, they resemble each other in some ways in which they differ from Catholic and Protestant churches in the West. For example, in all the Eastern churches, parish priests administer the sacrament of chrismation to newborn infants just after baptism; that is not done in Western churches. All the groups have weaker rules on clerical celibacy than those of the Latin Rite (i.e., Western) Catholic churches, in that, although they don't allow marriage after ordination, they allow married men to become priests (and originally bishops). For these reasons, it sometimes makes sense to generalize, saying "In the Eastern Church, it is customary to ..." etc. The Eastern churches' differences from Western Christianity has as much to do with culture, language, and politics as theology. For the non-Catholic Eastern churches, a definitive date for the commencement of schism cannot be given (see East-West Schism), although conventionally, it is often stated that the Assyrian Church of the East became estranged from the church of the Roman Empire in the years following the Council of Ephesus (431), Oriental Orthodoxy separated after the Council of Chalcedon (451), and the split between the Church of Rome and the Orthodox Church is usually dated to 1054 (often referred to as the Great Schism). Assyrian Church of the EastThe Assyrian Church of the East, which sometimes calls itself the Assyrian Orthodox Church, traces its roots to the See of Babylon, said to have been founded by Saint Thomas the Apostle. It accepts only the first two Ecumenical Councils of the undivided Church — the Council of Nicaea and the First Council of Constantinople — as defining its faith tradition. This church, developing within the Persian Empire, at the east of the Christian world, rapidly took a different course from other Eastern Christians. In the West, it is sometimes inaccurately called the Nestorian Church. Oriental Orthodox ChurchesOriental Orthodoxy refers to the churches of Eastern Christian tradition that keep the faith of the first three Ecumenical Councils of the undivided Church: the First Council of Nicaea (AD 325), the First Council of Constantinople (381) and the Council of Ephesus (431), and rejected the dogmatic definitions of the Council of Chalcedon (451). Hence, these churches are also called Old Oriental Churches. Oriental Orthodoxy developed in reaction to Chalcedon on the eastern limit of the Byzantine Empire and in Egypt and Syria. In those locations, there are now also Eastern Orthodox Patriarchs, but the rivalry between the two has largely vanished in the centuries since schism. The following Oriental Orthodox churches are autocephalous and in full communion:
Eastern Orthodox ChurchesThe Eastern Orthodox Church is a Christian body whose adherents are largely based in Russia, Greece, Eastern Europe and the Middle East, with a growing presence in the western world. Eastern Orthodox Christians accept seven Ecumenical Councils. Orthodox Christianity identifies itself as the original Christian church founded by Christ and the Apostles, and traces its lineage back to the early church through the process of Apostolic Succession and unchanged theology and practice. Orthodox distinctives (shared with some of the Eastern Catholic Churches) include the Divine Liturgy, Mysteries or Sacraments, and an emphasis on the preservation of Tradition, which it holds to be Apostolic in nature. Orthodox Churches are also distinctive in that they are organized into self-governing jurisdictions along national lines. Orthodoxy is thus made up of 14 or 15 national autocephalous bodies. Smaller churches are autonomous and each have a mother church that is autocephalous. The Eastern Orthodox Church includes the following churches
Most Eastern Orthodox are united in communion with the Ecumenical Patriarch of Constantinople, though unlike in the Roman Catholic Church, this is a looser connection rather than a top-down hierarchy (see primus inter pares). It is estimated that there are approximately 350 million Orthodox Christians in the world. Today, many adherents shun the term "Eastern" as denying the church's universal character. They refer to Eastern Orthodoxy simply as the Orthodox Church. Eastern Catholic ChurchesThe twenty-two Eastern Catholic (or "Uniat[e]") churches are all in communion with the Holy See at the Vatican, but are rooted in the theological and liturgical traditions of Eastern Christianity. Many of these churches were originally part of one of the above families and so are closely related to them by way of ethos and liturgical practice. As in the other Eastern churches, married men may become priests, and parish priests administer the mystery of confirmation to newborn infants immediately after baptism, via the rite of chrismation; the infants are then administered Holy Communion. Notably the Maronite Church always remained in communion with the Holy See, and thus does not have a counterpart among the non-Catholic Eastern churches. Eastern Catholics form around 2% of the entire membership of the Catholic Church as the majority of the Eastern Catholic church broke off communion in the East-West Schism of 1054 CE forming the Orthodox Church. Catholic-Orthodox EcumenismEcumenical dialogue over the past 43 years since Paul VI's meeting with the Orthodox Patriarch Athenagoras I has awoken the nearly 1000 year hopes for Christian unity. Since the lifting of excommunications during the Paul VI and Athenagoras I meeting in Jerusalem there have been other significant meetings between the Catholic Patriarch, the bishop of Rome, and Orthodox Patriarch of Constantinople. The most recent meeting was between Benedict XVI and Bartholomew I, who signed the Common Declaration. It states "We give thanks to the Author of all that is good, who allows us once again, in prayer and in dialogue, to express the joy we feel as brothers and to renew our commitment to move towards full communion" [1] Dissenting movementsIn addition to these four mainstream branches, there are a number of much smaller groups which, like Protestants, are dissenters from the dominant tradition in their area, but are usually not referred to as Protestants because they lack historical ties to the Reformation, and usually lack a classically Protestant theology. Most of these are either part of the more traditional Old Believer movement, which arose from a schism within Russian Orthodoxy, or the more radical "Spiritual Christianity" movement. The latter includes a number of diverse "low-church" groups, from the Bible-centered Molokans to the anarchic Doukhobors to the self-mutilating Skoptsy. None of these groups are in communion with the mainstream churches listed above, aside from a few Old Believer parishes in communion with the Russian Orthodox Church Outside Russia. There are national dissidents, where ethnic groups want their own nation-church like with the Macedonian Orthodox Church and Montenegrin Orthodox Church; both domiciles of the Serbian Orthodox Church. However, it should be noted that in Macedonia, the influence of the Serbian Orthodox Church is minimal to non-existent. The vast majority of Orthodox ethnic Macedonians view the Serbian Orthodox Church as hostile to Macedonian history, national interests, and self-determination. A little known movement of "reformers" in the Greek Orthodox Church traces its history to the 18th century. The leaders of this "schism" within the Orthodox Christian churches were called by a Greek word meaning 'unstable' (astateos). The children of these leaders left the East toward Western Europe, mainly Spain. In Ibero America these families are known by the derivative name 'Astacios' or 'Astacio.' One of their descendants was one of the first converts to the Pentecostal movement in 1916, Petra Astacio, of Montellano (Ponce, Puerto Rico). The Astacios have intermarried with native people of the Americas as well as with Spanish Jews (Sephardim) and Afro-Caribeans. LiturgyThe Eastern churches (excepting the non-liturgical dissenting bodies) each belong to one of several liturgical families: See alsoFor other definitions and meaning for the word orthodox, see Orthodoxy.
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