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Delphi was revered throughout the Greek world as the site of the omphalos (ομφαλός) stone, the centre of Earth and the universe. In the inner hestia (ἑστία), or her hearth, of what would become the Temple of Delphic Apollo (Ἀπόλλων Δελφίνιος — Apollon Delphinios), an eternal flame (άσβεστος φλόγα) burned. After the battle of Plataea, the Greek cities extinguished their fires and brought new fire from the hearth of Greece, at Delphi; in the foundation stories of several Greek colonies, the founding colonists were first dedicated at Delphi.[1]
LocationImage:Map greek sanctuaries-en.svg Delphi among the main greek sanctuaries Delphi is located on a plateau on the slope of Mount Parnassus, next to the Sanctuary of Apollo, the site of the ancient Oracle. This semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. Southwest of Delphi, about 15 km away, is the harbor-city of Kirrha on the Corinthian Gulf. Dedication to ApolloImage:Temple of Apollo at Delphi from below with ivy.JPG The Temple of Apollo, seen from below Image:Ancient athletics stadium at Delphi.JPG View of the stadium of the Delphi sanctuary, used for the Pythian Games. The stone steps on the right were added under the Romans. The name Delphoi is connected with δελφ delph "hollow" or δελφός delphus "womb" and may indicate archaic veneration of Gaia, Grandmother Earth, the Earth Goddess at the site. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, "the Delphinian", i.e. either "the one of Delphi", or "the one of the womb". The epithet is connected with dolphins (the "womb-fish") in the Homeric Hymn to Apollo (line 400), telling how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back.
Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times hundreds of votive statues remained, described by Pliny the Younger and seen by Pausanias. Supposedly carved into the temple were the phrases γνῶθι σεαυτόν ("know thyself") and μηδὲν ἄγαν ("nothing in excess"), as well as a large letter E[2]. From a late myth that deviates from much older ones, when young, Apollo killed the chthonic serpent Python, named Pythia in older myths, but according to some later accounts his wife, Pythia, who lived beside the Castalian Spring, according to some because Python had attempted to rape Leto while she was pregnant with Apollo and Artemis. The bodies of the pair were draped around his Rod, which, with the wings created the caduceus symbolic of the god. This spring flowed toward the temple but disappeared beneath, creating a cleft which emitted vapors that caused the Oracle at Delphi to give her prophecies. Apollo killed Python but had to be punished for it, since she was a child of Gaia. The shrine dedicated to Apollo was originally dedicated to Gaia and then, possibly to Poseidon. The name Pythia remained as the title of the Delphic Oracle. As punishment for this murder Apollo was sent to serve in menial tasks for seven years. A festival, the Septeria, was performed annually portraying the slaying of the serpent, the flight, the atonment and the return of the God [1]. Erwin Rohde wrote that the Python was an earth spirit, who was conquered by Apollo, and buried under the Omphalos, and that it is a case of one deity setting up a temple on the grave of another. [3] Another view holds that Apollo was a fairly recent addition to the Greek pantheon coming originally from Lydia. The Etruscans coming from northern Anatolia also worshiped Apollo, and it may be that he was originally identical with Mesopotamian Aplu, an Akkadian title meaning "son", originally given to the plague God Nergal, son of Enlil. Apollo Smintheus (Greek Απόλλων Σμινθεύς), the mouse killer[4] eliminates mice, a primary cause of disease, hence he promotes preventive medicine. It is a popular misconception that the oracle predicted the future, based on the lapping water and leaves rustling in the trees; the oracle of Delphi never predicted the future, but gave guarded advice on how impiety might be cleansed and incumbent disaster avoided.[5] OracleImage:Pythia1.jpg Delphic Pythia sitting on a tripod, attended by a supplicant. Note the low ceiling that causes the Delphic oracle to stoop, the hollow floor and the barrier that separates Pythia from the supplicant. The priestess of the oracle at Delphi was known as the Pythia. H.W. Parke writes that the foundation of Delphi and its oracle took place before the times of recorded history and its origins are obscure, but dating to the worship of the Great Goddess, Gaia.[6] The Oracle exerted considerable influence throughout the Greek world, and she was consulted before all major undertakings: wars, the founding of colonies, and so forth. She also was respected by the semi-Hellenic countries around the Greek world, such as Lydia, Caria, and even Egypt.
The "Delphic Sibyl"The Delphic Sibyl was a legendary prophetic figure who was said to have given prophecies at Delphi shortly after the Trojan War. The prophecies attributed to her circulated in written collections of prophetic sayings, along with the oracles of figures such as Bakis. The Sibyl had no connection to the oracle of Apollo, and should not be confused with the Pythia. Buildings and structuresImage:Santuario de Apolo Pitio.gif Site plan of the Sanctuary of Apollo, Delphi Image:721-Grece.jpg Temple of Apollo at Delphi Image:Treasury of Athens at Delphi.jpg The Treasury of Athens, built to commemorate their victory at the Battle of Marathon Image:Delphi stadium DSC06305.jpg The stadium at Delphi Image:Delphi amphitheater from above dsc06297.jpg The amphitheatre at Delphi Occupation of the site at Delphi can be traced back to the Neolithic period with extensive occupation and use beginning in the Mycenaean period (1600-1100 B.C). Most of the ruins that survive today date from the most intense period of activity at the site in the 6th century BCE.[7] Temple of ApolloThe ruins of the Temple of Apollo visible today date from the 4th century BCE are of a peripteral doric building. It was erected on the remains of an earlier temple, dated to the 6th century BCE which itself was erected on the site of a 7th century BCE construction attributed to the architects Trophonios and Agamedes.[8] The 6th century BC temple was named the "Temple of Alcmeonidae" in tribute to the Athenian family which funded its construction. It was a Doric hexastyle temple of 6 by 15 columns. The temple was destroyed in 373 BC by an earthquake with the third temple completed on the site by 330 BCE. The third temple is attributed to Corinthian architects Spintharos, Xenodoros, and Agathon.[9] The pediment sculptures are attributed to Praxias and Androsthenes of Athens. Of a similar proportion to the second temple it retained the 6 by 15 column pattern around the stylobate.[9] Inside was the adyton, the centre of the Delphic oracle and seat of Pythia. The monument was partly restored during 1938-1941. TreasuriesFrom the entrance of the site, continuing up the slope almost to the temple itself, are a large number of votive statues, and numerous treasuries. These were built by the various states — those overseas as well as those on the mainland — to commemorate victories and to thank the oracle for her advice, which was so important to those victories. The most impressive is the now-restored Athenian Treasury, built to commemorate the Athenians' victory at the Battle of Marathon. The Athenians had previously been given the advice by the oracle to put their faith in their "wooden walls" — taking this advice to mean their navy, they won a famous battle at Salamis. Another impressive treasury that exists on the site was dedicated by the city of Siphnos, whose citizens had amassed great wealth from their silver and gold mines and so they dedicated the Siphnian Treasury. As a result of these treasuries, through the protection of the Amphictyonic League, Delphi came to function as the de-facto Central Bank of Ancient Greece. It was the abuse of these treauries by Philip of Macedon and the later sacking of the Treasuries, first by the Celts, and later by Sulla, the Roman Dictator, that led to the eclipse of Greek civilisation and the eventual growth of Rome. Altar of the ChiansLocated in front of the Temple of Apollo, the main altar of the sanctuary was paid for and built by the people of Chios. It is dated to the 5th century BC by the inscription on its cornice. Made entirely of black marble, except for the base and cornice, the altar would have made a striking impression. It was restored in 1920.[10] Stoa of the AtheniansThe stoa leads off north-east from the main sanctuary. It was built in the Ionic order and consists of seven fluted columns, unusually carved from single pieces of stone (most columns were constructed from a series of discs joined together). The inscription on the stylobate indicates that it was built by the Athenians after their naval victory over the Persians in 478 BCE, to house their war trophies.[10] Polygonal wallThe retaining wall was built to support the terrace housing the construction of the second temple of Apollo in 548BCE. Its name is take from the polygonal masonry of which it is constructed.[10] GymnasiumThe gymnasium was a series of buildings used by the youth of Delphi. The building consisted of two levels: a stoa on the upper level providing open space, and a palaestra, pool and baths on lower floor. [10] Castalian springThe sacred spring of Delphi lies in the ravine of the Phaedriades. The preserved remains of two monumental fountains that received the water from the spring date to the Archaic period and the Roman, with the later cut into the rock. StadiumThe stadium is located further up the hill, beyond the via sacra and the amphitheatre. It was originally built in the 5th century BC but was altered in later centuries. The last major remodelling took place in the 2nd century AD under the patronage of Herodus Atticus when the stone seating was built and arched entrance entrance. It could seat 6500 spectators and the track was 177 metres long and 25.5 metres wide. [11] TheatreThe ancient amphitheatre at Delphi was built further up the hill from the Temple of Apollo giving spectators a view of the entire sanctuary and the valley below. It was originally built in the 4th century BC but was remodelled on several occasions since. Its 35 rows can seat 5,000 spectators. [9] TholosThe Tholos at the sanctuary of Athena Pronaia is a circular building that was constructed between 380 and 360 B.C. It consisted of 20 Doric columns arranged with an exterior diameter of 14.76 meters, with 10 Corinthian columns in the interior. The Tholos is located approximately a half-mile (800 m) from the main ruins at Delphi. Three of the Doric columns have been restored, making it the most popular site at Delphi for tourists to take photographs. ExcavationsThe site had been occupied by the village of Kastri since medieval times and this had to be relocated before a systematic excavation of the site could be undertaken. In 1893 the French Archaeological School removed vast quantities of soil from numerous landslides to reveal both the major buildings and structures of the sanctuary of Apollo and of Athena Proaea along with thousands of objects, inscriptions and sculptures.[10] Four areas of the site have been reconstructed to greater of lesser extents. The Treasury of the Athenians was fully reconstructed from its original materials by the original French excavation team. The Altar of the Chians was reconstructed in 1959 by the Greek Archaeological Services. The Tholos and Temple of Apollo have been subject to limited reconstructions.[10] Modern DelphiIn medieval times, parts of Boeotia and Phocis were settled by Arvanites. When they arrived in Greece, having been invited by the Frankish rulers of the area, they built a village directly on the vacated site of Delphi using the marble columns and structures as support beams and roofs for their improvised houses. In 1893 archaeologists from the École française d'Athènes finally located the actual site [12] of ancient Delphi. The Arvanite village of Kastri was moved from the site of the temples to a new location. The modern Delphi (or Delfi or Delfoi) is situated west of the archaeological site. It is passed by a major highway linking Amfissa along with Itea and Arachova. The two main streets are each one-way and narrow. Delphi also has a school, a lyceum, and a square (plateia). The communities include Chrysso, which in ancient times was Crissa. Population 3,511 (2001). See alsoNotes
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