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Degrees of choiceAssimilation may be voluntary, which is usually the case with immigrants, or forced upon a group, as is usually the case with the receiving "host" group or country. Immigration, as held by some, is often thought to be in the interest of the politically and economically powerful elites more than in the interest of the weak (usually motivated by individual 'no choice', not collective goals). Where national groups are strongly urged to assimilate, there is often much resistance in spite of the use of governmental force.
Sometimes there are two contradictory tendencies at work. When a numerical minority and/or less developed culture achieves political power, usually by military conquest, it is in a formal position to impose elements of its culture on the counterpart, which usually happens at least at the start and in 'public' domains such as administration, but often this is more than compensated by a natural tendency for the older, richer culture and/or the law of numbers to see itself imitated by the new masters, e.g. the victorious Roman Republic adopted more from the Hellenistic cultures than it imposed in most domains, except such Roman specialties as law and the military. What is assimilation?Assimilation is also the state of change. This occurs often with immigration. When new immigrants enter a country, the surrounding people try to change the immigrants into what their culture or society expects. Sooner or later the immigrants will no longer seem to be immigrants, they will seem to be similar to every one else because of assimilation. Minority culturesAssimilation can have negative implications for national minorities or aboriginal cultures, in that after assimilation the distinctive features of the original culture will be minimized and may disappear altogether. This is especially true in situations where the institutions of the dominant culture initiate programs to assimilate or integrate minority culture. The assumption of integration, the making into one society, lies behind efforts for affirmative action.
Assimilation for the individualWhile it is widely held that a given ethnic group may assimilate to its host culture over a period of time, rhetoric espoused by the host culture rarely takes into account the difficulties for the individuals involved. In fact, the question may be asked "is it possible for an individual to assimilate at all, and if so, till what age is it impossible?" In host countries, ethnic minority parents' children who have regular association with non-ethnic minority people are often successful at assimilating. It may be argued that past occurrences of assimilation are really only occurrences of compatibility of cultures. It is hard to distinguish between situations where a given ethnic group has assimilated and situations where said group has merely become a contributing sector of society. Some contemporary scholars of immigration, such as George De Vos, Celia Jaes Falicov, Takeyuki Tsuda, Min Zhou, and Carl L. Bankston III, argue that immigrants and children of immigrants often fit into host societies through adaptation, more selectively than assimilation: they retain or re-shape elements of their ethnic culture depending on how the culture meets their needs in the host society. Named casesThe terms used for such processes usually derive from a name for the group the minority is supposed to be blended into, rather symbolically, e.g.
Religious assimilationAssimilation also includes to the (often forced) conversion or secularization of religious members of a minority group, especially Judaism. Until the mid-19th century, most Jews were forced to live in small towns and were restricted from entering universities or high-level professions. The only way to get ahead in the host culture was to abandon their identification with co-religionists and become "assimilated Jews." Well-known assimilated Jews of this period include Moses Mendelssohn, Karl Marx, and Sigmund Freud, who became dissociated with Orthodox Judaism. In the second half of the 20th century, rampant assimilation in the form of Jewish-Christian intermarriage decimated the ranks of Orthodox Judaism even further. Jewish law (Halakha) does not recognize children of non-Jewish mothers as Jewish, and further, the children of intermarriage may not be raised with a strong Jewish identity and tend to intermarry themselves. See also
Sources, references and external links
de:Assimilation (Soziologie) fr:Rayonnement culturel id:Asimilasi (sosial) it:Assimilazione culturale he:התבוללות lt:Asimiliacija (sociologija) hu:Asszimiláció (szociológia) nl:Assimilatie (sociologie) pl:Asymilacja kulturowa ro:Asimilare (sociologie) ru:Ассимиляция (этнография) simple:Cultural assimilation sr:Асимилационизам sv:Assimilation (sociologi) zh:同化 yi:אסימילאציע
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