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Partial list of Christian liturgical rites (past and present)Different Christian traditions have employed different rites: Roman Catholic church and churches in communion with the Roman church
See also:Roman Catholic calendar of saints Eastern Christian (Byzantine) ChurchesThe Eastern Christian Church use the following Eucharistic liturgies: Oriental Orthodox ChurchesSee Oriental Orthodoxy. Assyrian Church of the East: East Syrian RiteThe Anglican ChurchSome Lutheran churchesSome Methodist or Wesleyan traditionsFrequent liturgical practiceThe Roman Catholic Mass is the service in which the Eucharist is celebrated. Eastern Orthodox churches call this service the Divine Liturgy. Many Protestant Christian traditions, while often following a fixed "order of worship", have a liturgical practice that varies from that of the broader Christian tradition. Other liturgical officesMatins refers to prayers generally said in the morning, without the Eucharist. Vespers refers to prayers generally said in the evening, without the Eucharist. Matins and Vespers are the two main prayer times of Christian Churches, these two prayer times now being called morning and evening prayer more commonly. These two offices in the Roman Catholic church were part of a more extensive collection of prayer hours. This larger collection was called the Divine Office or Liturgy of the Hours. The Divine Office consisted of eight parts, Matins (sometimes called Vigils), Lauds, Prime, Terce, Sext, None, Vespers, and Compline. These "Hours" usually corresponded to certain times of the day. When said in the monasteries Matins was generally said before dawn, or sometimes over the course of a night, Lauds was said at the end of Matins, generally at the break of day. Prime at 6 AM, Terce at 9AM, Sext at noon, None at 3PM, Vespers at the rising of the Vespers or Evening Star (usually at around 6PM), and Compline was said at the end of the day, generally right before bed time. In Anglican churches, the offices were combined into two offices: Morning Prayer and Evening Prayer, the latter of which is known as Evensong when it is sung. In more recent years, the Anglicans have added the offices of Noonday and Compline to Morning and Evening Prayer as part of the Book of Common Prayer. There is also a full Anglican Breviary, containing 8 full offices, but that is not part of the official liturgies of the Anglican Church. The Eastern Orthodox Church maintains a daily cycle of seven non-sacramental services:
Great Vespers as it is termed in the Eastern Orthodox Church, is an extended vespers service used on the eve of a major Feast day, or on the evening before the Eucharist will be celebrated. A liturgy can also refer to the public burdens assigned to the wealthy in ancient Athens, such as outfitting warships, holding banquets and training choruses. See noblesse oblige. Some Reformed Protestant liturgies include additional translation of the sermons such as drama skits and the Children's message. History of the Roman Catholic Mass (Liturgy)This section will describe the evolution of the liturgical celebration known as the Mass by Roman Catholics, which is similar to Anglican Holy Eucharist, and called the Divine Liturgy by many groups of Orthodox Christians. Generally it is theorized that the Apostles obeyed the command "do this in memory of me", said during the Last Supper, and performed the liturgy in the houses of Christians.[citation needed] Besides repeating the action of Jesus, using the bread and wine, and saying his words (known as the words of the institution), the rest of the ritual seems to have been rooted in the Jewish Passover Seder, and synagogue services, including singing of hymns (especially the Psalms, often responsively) and reading from the Scriptures (Bible). Until the 4th century, when the church established a Biblical canon, a manner of things were read during the liturgy besides the Prophets, including papal encyclicals from Pope St. Clement.[citation needed] Many elements of these liturgies began to be fixed in several popular settings, and a book called the Apostolic Constitutions, from the fourth century, shows an outline for the liturgy which is incorporated in almost all Western and Eastern rites. This includes the use of the prayer known as the Sanctus, which is prefaced by a long introduction; it also includes a fairly fixed series of prayers leading up to the consecration. Vestments worn by the Bishops and Priests at this point were academic robes of the educated class.[citation needed] Later, as fashions changed the styles for the clergy remained the same and were embellished. Following the custom of the synagogue, the liturgy was normally sung. Many places divided the congregation into male and female. At some point both Western and Eastern churches adopted the use of curtains to mask the clergy at the altar at certain points; this curtain became the rood screen and altar rails in western churches, and iconostasis in the Byzantine East, while still being used in Armenian and Syriac Churches. The language used in most of the liturgies was Greek. Later a Pope from Africa, where Latin was the vernacular, convinced the Roman Church to use Latin instead. As Christianity spread to different nations around the Mediterranean, several distinct traditions developed, each with a different liturgical language: the Alexandrine Tradition (Coptic), Syriac Tradition (Syriac), Byzantine Tradition (Greek), Armenian Tradition (Armenian), and the Latin Tradition (Latin). These basic traditions gave rise to several distinct rites. The Coptic and Ethiopic rites came from the Alexandrine Tradition; The Chaldean, Malabar, Syriac, Malankar, and Maronite rites developed from the Syriac Tradition; the Greek and Slav variants of the Byzantine liturgy emerged from the Byzantine Tradition; the Armenian rite developed from the Armenian Tradition; and the Roman, Ambrosian, and Mozarabic rites came from the Latin Tradition. The liturgy of the western Church was heavily affected by the decisions to allow the Priests to say the mass separate from the bishops (usually almost every public liturgy was celebrated by the bishop, as Christianity spread out of the major urban centers this became more difficult). Thus much of the western rite involved paring down the ceremony to apply to a priest. This did not occur as much in the eastern churches. Leading up to the time of the Great schism, the rites of the western and eastern churches began to diverge. The eastern was heavily influenced by the use of the iconostasis, a large wall with doors in front of the altar, while the western church was seen as assimilating many of the pious practices of the pagans it had converted in northern Europe. Before the council of Trent, the western liturgy was very affected by local cultures and trends. In particular, the French had a large influence over many developments in the liturgy, so much so that it could be called a different rite, the Gallican Rite. Priests and Bishops were known to improvise and extend prayers, have long periods of silence, and other innovations. The Council of Trent called for a standardized western rite and created a system for printing missals which would have to be used by every congregation unless their rite was at least 200 years old. In the West, these rites included the Dominican, the Ambrosian rite, and the Mozarabic rite. CommonalitiesThere are common elements found in all liturgical churches which predate the Protestant Reformation. These include:
Notes
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